فَتَعَٰلَى
So high (above all)
ٱللَّهُ
(is) Allah
ٱلْمَلِكُ
the King,
ٱلْحَقُّ
the True.
وَلَا
And (do) not
تَعْجَلْ
hasten
بِٱلْقُرْءَانِ
with the Quran
مِن
before *[meaning includes next or prev. word]
قَبْلِ
before *[meaning includes next or prev. word]
أَن
[that]
يُقْضَىٰٓ is completed إِلَيْكَ to you وَحْيُهُۥ its revelation, وَقُل and say, رَّبِّ "My Lord! زِدْنِى Increase me عِلْمًا (in) knowledge." وَلَقَدْ And verily عَهِدْنَآ We made a covenant
إِلَىٰٓ with ءَادَمَ Adam مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] فَنَسِىَ but he forgot; وَلَمْ and not نَجِدْ We found لَهُۥ in him عَزْمًا determination. وَإِذْ And when قُلْنَا We said
لِلْمَلَٰٓئِكَةِ to the Angels, ٱسْجُدُوا۟ "Prostrate لِءَادَمَ to Adam," فَسَجَدُوٓا۟ then they prostrated, إِلَّآ except إِبْلِيسَ Iblis; أَبَىٰ he refused.
فَقُلْنَا Then We said, يَٰٓـَٔادَمُ "O Adam! إِنَّ Indeed, هَٰذَا this عَدُوٌّ (is) an enemy لَّكَ to you وَلِزَوْجِكَ and to your wife. فَلَا So not يُخْرِجَنَّكُمَا (let) him drive you both
مِنَ from ٱلْجَنَّةِ Paradise فَتَشْقَىٰٓ so (that) you would suffer. إِنَّ Indeed, لَكَ for you أَلَّا that not تَجُوعَ you will be hungry فِيهَا therein وَلَا and not تَعْرَىٰ you will be unclothed.
وَأَنَّكَ And that you لَا not تَظْمَؤُا۟ will suffer from thirst فِيهَا therein وَلَا and not تَضْحَىٰ exposed to the sun's heat." فَوَسْوَسَ Then whispered إِلَيْهِ to him
ٱلشَّيْطَٰنُ Shaitaan, قَالَ he said, يَٰٓـَٔادَمُ "O Adam! هَلْ Shall أَدُلُّكَ I direct you عَلَىٰ to شَجَرَةِ (the) tree ٱلْخُلْدِ (of) the Eternity وَمُلْكٍ and a kingdom
لَّا not يَبْلَىٰ (that will) deteriorate?" فَأَكَلَا Then they both ate مِنْهَا from it, فَبَدَتْ so became apparent لَهُمَا to them سَوْءَٰتُهُمَا their shame وَطَفِقَا and they began,
يَخْصِفَانِ (to) fasten عَلَيْهِمَا on themselves مِن from وَرَقِ (the) leaves ٱلْجَنَّةِ (of) Paradise. وَعَصَىٰٓ And Adam disobeyed *[meaning includes next or prev. word] ءَادَمُ And Adam disobeyed *[meaning includes next or prev. word] رَبَّهُۥ his Lord, فَغَوَىٰ and erred.
ثُمَّ Then ٱجْتَبَٰهُ chose him رَبُّهُۥ his Lord, فَتَابَ and turned عَلَيْهِ to him وَهَدَىٰ and guided (him). قَالَ He said, ٱهْبِطَا "Go down مِنْهَا from it
جَمِيعًۢا all, بَعْضُكُمْ some of you لِبَعْضٍ to others عَدُوٌّ (as) enemy. فَإِمَّا Then if يَأْتِيَنَّكُم comes to you مِّنِّى from Me هُدًى guidance
فَمَنِ then whoever, ٱتَّبَعَ follows هُدَاىَ My guidance, فَلَا then not يَضِلُّ he will go astray وَلَا and not يَشْقَىٰ suffer. وَمَنْ And whoever أَعْرَضَ turns away
عَن from ذِكْرِى My remembrance, فَإِنَّ then indeed, لَهُۥ for him مَعِيشَةً (is) a life ضَنكًا straitened وَنَحْشُرُهُۥ and We will gather him يَوْمَ (on the) Day ٱلْقِيَٰمَةِ (of) the Resurrection
أَعْمَىٰ blind." قَالَ He will say, رَبِّ "My Lord! لِمَ Why حَشَرْتَنِىٓ You raised me أَعْمَىٰ blind وَقَدْ while [verily] كُنتُ I had بَصِيرًا sight."
يُقْضَىٰٓ is completed إِلَيْكَ to you وَحْيُهُۥ its revelation, وَقُل and say, رَّبِّ "My Lord! زِدْنِى Increase me عِلْمًا (in) knowledge." وَلَقَدْ And verily عَهِدْنَآ We made a covenant
إِلَىٰٓ with ءَادَمَ Adam مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] فَنَسِىَ but he forgot; وَلَمْ and not نَجِدْ We found لَهُۥ in him عَزْمًا determination. وَإِذْ And when قُلْنَا We said
لِلْمَلَٰٓئِكَةِ to the Angels, ٱسْجُدُوا۟ "Prostrate لِءَادَمَ to Adam," فَسَجَدُوٓا۟ then they prostrated, إِلَّآ except إِبْلِيسَ Iblis; أَبَىٰ he refused.
فَقُلْنَا Then We said, يَٰٓـَٔادَمُ "O Adam! إِنَّ Indeed, هَٰذَا this عَدُوٌّ (is) an enemy لَّكَ to you وَلِزَوْجِكَ and to your wife. فَلَا So not يُخْرِجَنَّكُمَا (let) him drive you both
مِنَ from ٱلْجَنَّةِ Paradise فَتَشْقَىٰٓ so (that) you would suffer. إِنَّ Indeed, لَكَ for you أَلَّا that not تَجُوعَ you will be hungry فِيهَا therein وَلَا and not تَعْرَىٰ you will be unclothed.
وَأَنَّكَ And that you لَا not تَظْمَؤُا۟ will suffer from thirst فِيهَا therein وَلَا and not تَضْحَىٰ exposed to the sun's heat." فَوَسْوَسَ Then whispered إِلَيْهِ to him
ٱلشَّيْطَٰنُ Shaitaan, قَالَ he said, يَٰٓـَٔادَمُ "O Adam! هَلْ Shall أَدُلُّكَ I direct you عَلَىٰ to شَجَرَةِ (the) tree ٱلْخُلْدِ (of) the Eternity وَمُلْكٍ and a kingdom
لَّا not يَبْلَىٰ (that will) deteriorate?" فَأَكَلَا Then they both ate مِنْهَا from it, فَبَدَتْ so became apparent لَهُمَا to them سَوْءَٰتُهُمَا their shame وَطَفِقَا and they began,
يَخْصِفَانِ (to) fasten عَلَيْهِمَا on themselves مِن from وَرَقِ (the) leaves ٱلْجَنَّةِ (of) Paradise. وَعَصَىٰٓ And Adam disobeyed *[meaning includes next or prev. word] ءَادَمُ And Adam disobeyed *[meaning includes next or prev. word] رَبَّهُۥ his Lord, فَغَوَىٰ and erred.
ثُمَّ Then ٱجْتَبَٰهُ chose him رَبُّهُۥ his Lord, فَتَابَ and turned عَلَيْهِ to him وَهَدَىٰ and guided (him). قَالَ He said, ٱهْبِطَا "Go down مِنْهَا from it
جَمِيعًۢا all, بَعْضُكُمْ some of you لِبَعْضٍ to others عَدُوٌّ (as) enemy. فَإِمَّا Then if يَأْتِيَنَّكُم comes to you مِّنِّى from Me هُدًى guidance
فَمَنِ then whoever, ٱتَّبَعَ follows هُدَاىَ My guidance, فَلَا then not يَضِلُّ he will go astray وَلَا and not يَشْقَىٰ suffer. وَمَنْ And whoever أَعْرَضَ turns away
عَن from ذِكْرِى My remembrance, فَإِنَّ then indeed, لَهُۥ for him مَعِيشَةً (is) a life ضَنكًا straitened وَنَحْشُرُهُۥ and We will gather him يَوْمَ (on the) Day ٱلْقِيَٰمَةِ (of) the Resurrection
أَعْمَىٰ blind." قَالَ He will say, رَبِّ "My Lord! لِمَ Why حَشَرْتَنِىٓ You raised me أَعْمَىٰ blind وَقَدْ while [verily] كُنتُ I had بَصِيرًا sight."