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القرآن الكريم Juz 29
وَأَنَّا And that we, مِنَّا among us ٱلْمُسْلِمُونَ (are) Muslims وَمِنَّا and among us ٱلْقَٰسِطُونَ (are) unjust. فَمَنْ And whoever أَسْلَمَ submits, فَأُو۟لَٰٓئِكَ then those
تَحَرَّوْا۟ have sought رَشَدًا (the) right path.
وَأَمَّا And as for ٱلْقَٰسِطُونَ the unjust, فَكَانُوا۟ they will be, لِجَهَنَّمَ for Hell, حَطَبًا firewood."
وَأَلَّوِ And that if ٱسْتَقَٰمُوا۟ they had remained عَلَى on ٱلطَّرِيقَةِ the Way, لَأَسْقَيْنَٰهُم surely We (would) have given them to drink مَّآءً water غَدَقًا (in) abundance, لِّنَفْتِنَهُمْ That We might test them
فِيهِ therein. وَمَن And whoever يُعْرِضْ turns away عَن from ذِكْرِ the Remembrance رَبِّهِۦ (of) his Lord, يَسْلُكْهُ He will make him enter عَذَابًا a punishment صَعَدًا severe.
وَأَنَّ And that
ٱلْمَسَٰجِدَ the masjids لِلَّهِ (are) for Allah, فَلَا so (do) not تَدْعُوا۟ call مَعَ with ٱللَّهِ Allah أَحَدًا anyone.
وَأَنَّهُۥ And that لَمَّا when قَامَ stood up عَبْدُ (the) slave ٱللَّهِ (of) Allah
يَدْعُوهُ calling (upon) Him, كَادُوا۟ they almost يَكُونُونَ became عَلَيْهِ around him لِبَدًا a compacted mass.
قُلْ Say, إِنَّمَآ "Only أَدْعُوا۟ I call upon رَبِّى my Lord, وَلَآ and not أُشْرِكُ I associate
بِهِۦٓ with Him أَحَدًا anyone."
قُلْ Say, إِنِّى "Indeed, I لَآ (do) not أَمْلِكُ possess لَكُمْ for you ضَرًّا any harm وَلَا and not رَشَدًا right path." قُلْ Say, إِنِّى "Indeed I,
لَن never يُجِيرَنِى can protect me مِنَ from ٱللَّهِ Allah أَحَدٌ anyone, وَلَنْ and never أَجِدَ can I find مِن from دُونِهِۦ besides Him مُلْتَحَدًا any refuge.
إِلَّا But بَلَٰغًا (the) notification
مِّنَ from ٱللَّهِ Allah وَرِسَٰلَٰتِهِۦ and His Messages." وَمَن And whoever يَعْصِ disobeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger, فَإِنَّ then indeed, لَهُۥ for him نَارَ (is the) Fire جَهَنَّمَ (of) Hell,
خَٰلِدِينَ (they will) abide فِيهَآ therein أَبَدًا forever.
حَتَّىٰٓ Until, إِذَا when رَأَوْا۟ they see مَا what يُوعَدُونَ they are promised, فَسَيَعْلَمُونَ then they will know
مَنْ who أَضْعَفُ (is) weaker نَاصِرًا (in) helpers وَأَقَلُّ and fewer عَدَدًا (in) number.
قُلْ Say, إِنْ "Not أَدْرِىٓ I know أَقَرِيبٌ whether is near مَّا what تُوعَدُونَ you are promised
أَمْ or (whether) يَجْعَلُ will appoint لَهُۥ for it رَبِّىٓ my Lord أَمَدًا a (distant) term.
عَٰلِمُ (The) All-Knower ٱلْغَيْبِ (of) the unseen, فَلَا so not يُظْهِرُ He reveals عَلَىٰ from غَيْبِهِۦٓ His unseen
أَحَدًا (to) anyone,
إِلَّا Except مَنِ whom ٱرْتَضَىٰ He has approved مِن of رَّسُولٍ a Messenger, فَإِنَّهُۥ and indeed, He يَسْلُكُ makes to march مِنۢ from بَيْنِ before
يَدَيْهِ him وَمِنْ and from خَلْفِهِۦ behind him رَصَدًا a guard,
لِّيَعْلَمَ That He may make evident أَن that قَدْ indeed, أَبْلَغُوا۟ they have conveyed رِسَٰلَٰتِ (the) Messages
رَبِّهِمْ (of) their Lord; وَأَحَاطَ and He has encompassed بِمَا what لَدَيْهِمْ (is) with them وَأَحْصَىٰ and He takes account كُلَّ (of) all شَىْءٍ things عَدَدًۢا (in) number."
Al-Jinn 14 – Al-Jinn 28 573