فَإِن
But if
كَذَّبُوكَ
they deny you
فَقُل
then say,
رَّبُّكُمْ
"Your Lord
ذُو
(is the) Possessor
رَحْمَةٍ
(of) Mercy
وَٰسِعَةٍ
Vast,
وَلَا
but not
يُرَدُّ
will be turned back
بَأْسُهُۥ His wrath عَنِ from ٱلْقَوْمِ the people ٱلْمُجْرِمِينَ (who are) criminals." سَيَقُولُ Will say ٱلَّذِينَ those who أَشْرَكُوا۟ associate partners (with Allah),
لَوْ "If شَآءَ Had willed ٱللَّهُ Allah, مَآ not أَشْرَكْنَا we (would) have associated partners (with Allah) وَلَآ and not ءَابَآؤُنَا our forefathers وَلَا and not حَرَّمْنَا we (would) have forbidden مِن [of] شَىْءٍ anything."
كَذَٰلِكَ Likewise كَذَّبَ denied ٱلَّذِينَ those who مِن (were from) قَبْلِهِمْ before them حَتَّىٰ until ذَاقُوا۟ they tasted بَأْسَنَا Our wrath.
قُلْ Say, هَلْ "Is عِندَكُم with you مِّنْ [of] عِلْمٍ any knowledge فَتُخْرِجُوهُ then produce it لَنَآ for us? إِن Not تَتَّبِعُونَ you follow إِلَّا except
ٱلظَّنَّ the assumption, وَإِنْ and not أَنتُمْ you (do) إِلَّا but تَخْرُصُونَ guess." قُلْ Say, فَلِلَّهِ "With Allah ٱلْحُجَّةُ (is) the argument - ٱلْبَٰلِغَةُ the conclusive.
فَلَوْ And if شَآءَ He (had) willed, لَهَدَىٰكُمْ surely He (would) have guided you أَجْمَعِينَ all." قُلْ Say, هَلُمَّ "Bring forward شُهَدَآءَكُمُ your witnesses,
ٱلَّذِينَ those who يَشْهَدُونَ testify أَنَّ that ٱللَّهَ Allah حَرَّمَ prohibited هَٰذَا this." فَإِن Then if شَهِدُوا۟ they testify فَلَا then (do) not تَشْهَدْ testify
مَعَهُمْ with them. وَلَا And (do) not تَتَّبِعْ follow أَهْوَآءَ (the) desires ٱلَّذِينَ (of) those who كَذَّبُوا۟ denied بِـَٔايَٰتِنَا Our Signs وَٱلَّذِينَ and those who
لَا (do) not يُؤْمِنُونَ believe بِٱلْءَاخِرَةِ in the Hereafter, وَهُم while they بِرَبِّهِمْ with their Lord يَعْدِلُونَ set up equals. قُلْ Say,
تَعَالَوْا۟ "Come, أَتْلُ I will recite مَا what حَرَّمَ has prohibited رَبُّكُمْ your Lord عَلَيْكُمْ to you. أَلَّا That (do) not تُشْرِكُوا۟ associate
بِهِۦ with Him شَيْـًٔا anything, وَبِٱلْوَٰلِدَيْنِ and with the parents إِحْسَٰنًا (be) good, وَلَا and (do) not تَقْتُلُوٓا۟ kill أَوْلَٰدَكُم your children
مِّنْ (out) of إِمْلَٰقٍ poverty, نَّحْنُ We نَرْزُقُكُمْ provide for you وَإِيَّاهُمْ and for them. وَلَا And (do) not تَقْرَبُوا۟ go near ٱلْفَوَٰحِشَ [the] immoralities
مَا what ظَهَرَ (is) apparent مِنْهَا of them وَمَا and what بَطَنَ (is) concealed. وَلَا And (do) not تَقْتُلُوا۟ kill ٱلنَّفْسَ the soul ٱلَّتِى which حَرَّمَ has (been) forbidden ٱللَّهُ (by) Allah
إِلَّا except بِٱلْحَقِّ by (legal) right. ذَٰلِكُمْ That وَصَّىٰكُم (He) has enjoined on you بِهِۦ with it, لَعَلَّكُمْ so that you may تَعْقِلُونَ use reason."
بَأْسُهُۥ His wrath عَنِ from ٱلْقَوْمِ the people ٱلْمُجْرِمِينَ (who are) criminals." سَيَقُولُ Will say ٱلَّذِينَ those who أَشْرَكُوا۟ associate partners (with Allah),
لَوْ "If شَآءَ Had willed ٱللَّهُ Allah, مَآ not أَشْرَكْنَا we (would) have associated partners (with Allah) وَلَآ and not ءَابَآؤُنَا our forefathers وَلَا and not حَرَّمْنَا we (would) have forbidden مِن [of] شَىْءٍ anything."
كَذَٰلِكَ Likewise كَذَّبَ denied ٱلَّذِينَ those who مِن (were from) قَبْلِهِمْ before them حَتَّىٰ until ذَاقُوا۟ they tasted بَأْسَنَا Our wrath.
قُلْ Say, هَلْ "Is عِندَكُم with you مِّنْ [of] عِلْمٍ any knowledge فَتُخْرِجُوهُ then produce it لَنَآ for us? إِن Not تَتَّبِعُونَ you follow إِلَّا except
ٱلظَّنَّ the assumption, وَإِنْ and not أَنتُمْ you (do) إِلَّا but تَخْرُصُونَ guess." قُلْ Say, فَلِلَّهِ "With Allah ٱلْحُجَّةُ (is) the argument - ٱلْبَٰلِغَةُ the conclusive.
فَلَوْ And if شَآءَ He (had) willed, لَهَدَىٰكُمْ surely He (would) have guided you أَجْمَعِينَ all." قُلْ Say, هَلُمَّ "Bring forward شُهَدَآءَكُمُ your witnesses,
ٱلَّذِينَ those who يَشْهَدُونَ testify أَنَّ that ٱللَّهَ Allah حَرَّمَ prohibited هَٰذَا this." فَإِن Then if شَهِدُوا۟ they testify فَلَا then (do) not تَشْهَدْ testify
مَعَهُمْ with them. وَلَا And (do) not تَتَّبِعْ follow أَهْوَآءَ (the) desires ٱلَّذِينَ (of) those who كَذَّبُوا۟ denied بِـَٔايَٰتِنَا Our Signs وَٱلَّذِينَ and those who
لَا (do) not يُؤْمِنُونَ believe بِٱلْءَاخِرَةِ in the Hereafter, وَهُم while they بِرَبِّهِمْ with their Lord يَعْدِلُونَ set up equals. قُلْ Say,
تَعَالَوْا۟ "Come, أَتْلُ I will recite مَا what حَرَّمَ has prohibited رَبُّكُمْ your Lord عَلَيْكُمْ to you. أَلَّا That (do) not تُشْرِكُوا۟ associate
بِهِۦ with Him شَيْـًٔا anything, وَبِٱلْوَٰلِدَيْنِ and with the parents إِحْسَٰنًا (be) good, وَلَا and (do) not تَقْتُلُوٓا۟ kill أَوْلَٰدَكُم your children
مِّنْ (out) of إِمْلَٰقٍ poverty, نَّحْنُ We نَرْزُقُكُمْ provide for you وَإِيَّاهُمْ and for them. وَلَا And (do) not تَقْرَبُوا۟ go near ٱلْفَوَٰحِشَ [the] immoralities
مَا what ظَهَرَ (is) apparent مِنْهَا of them وَمَا and what بَطَنَ (is) concealed. وَلَا And (do) not تَقْتُلُوا۟ kill ٱلنَّفْسَ the soul ٱلَّتِى which حَرَّمَ has (been) forbidden ٱللَّهُ (by) Allah
إِلَّا except بِٱلْحَقِّ by (legal) right. ذَٰلِكُمْ That وَصَّىٰكُم (He) has enjoined on you بِهِۦ with it, لَعَلَّكُمْ so that you may تَعْقِلُونَ use reason."