قُلْ
Say,
هَلْ
"Is (there)
مِن
of
شُرَكَآئِكُم
your partners
مَّن
(any) who
يَبْدَؤُا۟
originates
ٱلْخَلْقَ
the creation
ثُمَّ
then
يُعِيدُهُۥ
repeats it?"
قُلِ
Say,
ٱللَّهُ
"Allah
يَبْدَؤُا۟
originates
ٱلْخَلْقَ the creation ثُمَّ then يُعِيدُهُۥ repeats it. فَأَنَّىٰ So how تُؤْفَكُونَ you are deluded?" قُلْ Say, هَلْ "Is (there) مِن of شُرَكَآئِكُم your partners مَّن (any) who يَهْدِىٓ guides
إِلَى to ٱلْحَقِّ the truth?" قُلِ Say, ٱللَّهُ "Allah يَهْدِى guides لِلْحَقِّ to the truth. أَفَمَن Is then (he) who يَهْدِىٓ guides إِلَى to ٱلْحَقِّ the truth أَحَقُّ more worthy أَن that
يُتَّبَعَ he should be followed أَمَّن or (he) who لَّا (does) not يَهِدِّىٓ guide إِلَّآ unless أَن [that] يُهْدَىٰ he is guided? فَمَا Then what لَكُمْ (is) for you, كَيْفَ how تَحْكُمُونَ you judge?"
وَمَا And not يَتَّبِعُ follow أَكْثَرُهُمْ most of them إِلَّا except ظَنًّا assumption. إِنَّ Indeed, ٱلظَّنَّ the assumption لَا (does) not يُغْنِى avail مِنَ against ٱلْحَقِّ the truth شَيْـًٔا anything.
إِنَّ Indeed, ٱللَّهَ Allah عَلِيمٌۢ (is) All-Knower بِمَا of what يَفْعَلُونَ they do. وَمَا And not كَانَ is هَٰذَا this ٱلْقُرْءَانُ the Quran, أَن that يُفْتَرَىٰ (it could be) produced
مِن by دُونِ other than Allah, *[meaning includes next or prev. word] ٱللَّهِ other than Allah, *[meaning includes next or prev. word] وَلَٰكِن but تَصْدِيقَ (it is) a confirmation ٱلَّذِى (of that) which بَيْنَ (was) before it *[meaning includes next or prev. word] يَدَيْهِ (was) before it *[meaning includes next or prev. word] وَتَفْصِيلَ and a detailed explanation ٱلْكِتَٰبِ (of) the Book,
لَا (there is) no رَيْبَ doubt فِيهِ in it, مِن from رَّبِّ (the) Lord ٱلْعَٰلَمِينَ (of) the worlds. أَمْ Or يَقُولُونَ (do) they say, ٱفْتَرَىٰهُ "He has invented it?" قُلْ Say, فَأْتُوا۟ "Then bring
بِسُورَةٍ a Surah مِّثْلِهِۦ like it وَٱدْعُوا۟ and call مَنِ whoever ٱسْتَطَعْتُم you can مِّن besides Allah, *[meaning includes next or prev. word] دُونِ besides Allah, *[meaning includes next or prev. word] ٱللَّهِ besides Allah, *[meaning includes next or prev. word] إِن if كُنتُمْ you are صَٰدِقِينَ truthful."
بَلْ Nay, كَذَّبُوا۟ they denied بِمَا what لَمْ not يُحِيطُوا۟ they could encompass بِعِلْمِهِۦ (of) its knowledge وَلَمَّا and not يَأْتِهِمْ has come (to) them تَأْوِيلُهُۥ its interpretation. كَذَٰلِكَ Thus
كَذَّبَ denied ٱلَّذِينَ those مِن before them, *[meaning includes next or prev. word] قَبْلِهِمْ before them, *[meaning includes next or prev. word] فَٱنظُرْ then see كَيْفَ how كَانَ was عَٰقِبَةُ (the) end ٱلظَّٰلِمِينَ (of) the wrongdoers.
وَمِنْهُم And of them مَّن (is one) who يُؤْمِنُ believes بِهِۦ in it, وَمِنْهُم and of them مَّن (is one) who لَّا (does) not يُؤْمِنُ believe بِهِۦ in it. وَرَبُّكَ And your Lord أَعْلَمُ (is) All-Knower
بِٱلْمُفْسِدِينَ of the corrupters. وَإِن And if كَذَّبُوكَ they deny you فَقُل then say, لِّى "For me عَمَلِى (are) my deeds, وَلَكُمْ and for you عَمَلُكُمْ (are) your deeds. أَنتُم You
بَرِيٓـُٔونَ (are) disassociated مِمَّآ from what أَعْمَلُ I do, وَأَنَا۠ and I am بَرِىٓءٌ disassociated مِّمَّا from what تَعْمَلُونَ you do." وَمِنْهُم And among them مَّن (are some) who
يَسْتَمِعُونَ listen إِلَيْكَ to you. أَفَأَنتَ But (can) you تُسْمِعُ cause the deaf to hear *[meaning includes next or prev. word] ٱلصُّمَّ cause the deaf to hear *[meaning includes next or prev. word] وَلَوْ even though كَانُوا۟ they [were] لَا (do) not يَعْقِلُونَ use reason?
ٱلْخَلْقَ the creation ثُمَّ then يُعِيدُهُۥ repeats it. فَأَنَّىٰ So how تُؤْفَكُونَ you are deluded?" قُلْ Say, هَلْ "Is (there) مِن of شُرَكَآئِكُم your partners مَّن (any) who يَهْدِىٓ guides
إِلَى to ٱلْحَقِّ the truth?" قُلِ Say, ٱللَّهُ "Allah يَهْدِى guides لِلْحَقِّ to the truth. أَفَمَن Is then (he) who يَهْدِىٓ guides إِلَى to ٱلْحَقِّ the truth أَحَقُّ more worthy أَن that
يُتَّبَعَ he should be followed أَمَّن or (he) who لَّا (does) not يَهِدِّىٓ guide إِلَّآ unless أَن [that] يُهْدَىٰ he is guided? فَمَا Then what لَكُمْ (is) for you, كَيْفَ how تَحْكُمُونَ you judge?"
وَمَا And not يَتَّبِعُ follow أَكْثَرُهُمْ most of them إِلَّا except ظَنًّا assumption. إِنَّ Indeed, ٱلظَّنَّ the assumption لَا (does) not يُغْنِى avail مِنَ against ٱلْحَقِّ the truth شَيْـًٔا anything.
إِنَّ Indeed, ٱللَّهَ Allah عَلِيمٌۢ (is) All-Knower بِمَا of what يَفْعَلُونَ they do. وَمَا And not كَانَ is هَٰذَا this ٱلْقُرْءَانُ the Quran, أَن that يُفْتَرَىٰ (it could be) produced
مِن by دُونِ other than Allah, *[meaning includes next or prev. word] ٱللَّهِ other than Allah, *[meaning includes next or prev. word] وَلَٰكِن but تَصْدِيقَ (it is) a confirmation ٱلَّذِى (of that) which بَيْنَ (was) before it *[meaning includes next or prev. word] يَدَيْهِ (was) before it *[meaning includes next or prev. word] وَتَفْصِيلَ and a detailed explanation ٱلْكِتَٰبِ (of) the Book,
لَا (there is) no رَيْبَ doubt فِيهِ in it, مِن from رَّبِّ (the) Lord ٱلْعَٰلَمِينَ (of) the worlds. أَمْ Or يَقُولُونَ (do) they say, ٱفْتَرَىٰهُ "He has invented it?" قُلْ Say, فَأْتُوا۟ "Then bring
بِسُورَةٍ a Surah مِّثْلِهِۦ like it وَٱدْعُوا۟ and call مَنِ whoever ٱسْتَطَعْتُم you can مِّن besides Allah, *[meaning includes next or prev. word] دُونِ besides Allah, *[meaning includes next or prev. word] ٱللَّهِ besides Allah, *[meaning includes next or prev. word] إِن if كُنتُمْ you are صَٰدِقِينَ truthful."
بَلْ Nay, كَذَّبُوا۟ they denied بِمَا what لَمْ not يُحِيطُوا۟ they could encompass بِعِلْمِهِۦ (of) its knowledge وَلَمَّا and not يَأْتِهِمْ has come (to) them تَأْوِيلُهُۥ its interpretation. كَذَٰلِكَ Thus
كَذَّبَ denied ٱلَّذِينَ those مِن before them, *[meaning includes next or prev. word] قَبْلِهِمْ before them, *[meaning includes next or prev. word] فَٱنظُرْ then see كَيْفَ how كَانَ was عَٰقِبَةُ (the) end ٱلظَّٰلِمِينَ (of) the wrongdoers.
وَمِنْهُم And of them مَّن (is one) who يُؤْمِنُ believes بِهِۦ in it, وَمِنْهُم and of them مَّن (is one) who لَّا (does) not يُؤْمِنُ believe بِهِۦ in it. وَرَبُّكَ And your Lord أَعْلَمُ (is) All-Knower
بِٱلْمُفْسِدِينَ of the corrupters. وَإِن And if كَذَّبُوكَ they deny you فَقُل then say, لِّى "For me عَمَلِى (are) my deeds, وَلَكُمْ and for you عَمَلُكُمْ (are) your deeds. أَنتُم You
بَرِيٓـُٔونَ (are) disassociated مِمَّآ from what أَعْمَلُ I do, وَأَنَا۠ and I am بَرِىٓءٌ disassociated مِّمَّا from what تَعْمَلُونَ you do." وَمِنْهُم And among them مَّن (are some) who
يَسْتَمِعُونَ listen إِلَيْكَ to you. أَفَأَنتَ But (can) you تُسْمِعُ cause the deaf to hear *[meaning includes next or prev. word] ٱلصُّمَّ cause the deaf to hear *[meaning includes next or prev. word] وَلَوْ even though كَانُوا۟ they [were] لَا (do) not يَعْقِلُونَ use reason?