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القرآن الكريم Juz 22
وَإِن And if يُكَذِّبُوكَ they deny you, فَقَدْ then certainly كُذِّبَتْ were denied رُسُلٌ Messengers مِّن before you. *[meaning includes next or prev. word] قَبْلِكَ before you. *[meaning includes next or prev. word] وَإِلَى And to ٱللَّهِ Allah تُرْجَعُ return ٱلْأُمُورُ the matters.
يَٰٓأَيُّهَا O ٱلنَّاسُ mankind! إِنَّ Indeed, وَعْدَ (the) promise ٱللَّهِ (of) Allah حَقٌّ (is) true. فَلَا So (let) not تَغُرَّنَّكُمُ deceive you ٱلْحَيَوٰةُ the life ٱلدُّنْيَا (of) the world,
وَلَا and (let) not يَغُرَّنَّكُم deceive you بِٱللَّهِ about Allah ٱلْغَرُورُ the Deceiver.
إِنَّ Indeed, ٱلشَّيْطَٰنَ the Shaitaan لَكُمْ (is) to you عَدُوٌّ an enemy, فَٱتَّخِذُوهُ so take him
عَدُوًّا (as) an enemy. إِنَّمَا Only يَدْعُوا۟ he invites حِزْبَهُۥ his party لِيَكُونُوا۟ that they may be مِنْ among أَصْحَٰبِ (the) companions ٱلسَّعِيرِ (of) the Blaze.
ٱلَّذِينَ Those who
كَفَرُوا۟ disbelieve, لَهُمْ for them عَذَابٌ (will be) a punishment شَدِيدٌ severe, وَٱلَّذِينَ and those ءَامَنُوا۟ who believe وَعَمِلُوا۟ and do ٱلصَّٰلِحَٰتِ righteous deeds, لَهُم for them
مَّغْفِرَةٌ (will be) forgiveness وَأَجْرٌ and a reward كَبِيرٌ great.
أَفَمَن Then is (he) who - زُيِّنَ is made fair-seeming لَهُۥ to him سُوٓءُ (the) evil عَمَلِهِۦ (of) his deed - فَرَءَاهُ so that he sees it حَسَنًا (as) good? فَإِنَّ For indeed,
ٱللَّهَ Allah يُضِلُّ lets go astray مَن whom يَشَآءُ He wills وَيَهْدِى and guides مَن whom يَشَآءُ He wills. فَلَا So (let) not تَذْهَبْ go out نَفْسُكَ your soul عَلَيْهِمْ for them
حَسَرَٰتٍ (in) regrets. إِنَّ Indeed, ٱللَّهَ Allah عَلِيمٌۢ (is) All-Knower بِمَا of what يَصْنَعُونَ they do.
وَٱللَّهُ And Allah ٱلَّذِىٓ (is) the One Who أَرْسَلَ sends
ٱلرِّيَٰحَ the winds فَتُثِيرُ so that they raise سَحَابًا (the) clouds, فَسُقْنَٰهُ and We drive them إِلَىٰ to بَلَدٍ a land مَّيِّتٍ dead فَأَحْيَيْنَا and We revive بِهِ therewith ٱلْأَرْضَ the earth
بَعْدَ after مَوْتِهَا its death. كَذَٰلِكَ Thus ٱلنُّشُورُ (will be) the Resurrection.
مَن Whoever كَانَ [is] desires *[meaning includes next or prev. word] يُرِيدُ [is] desires *[meaning includes next or prev. word] ٱلْعِزَّةَ the honor, فَلِلَّهِ then for Allah ٱلْعِزَّةُ (is) the Honor جَمِيعًا all.
إِلَيْهِ To Him يَصْعَدُ ascends ٱلْكَلِمُ the words ٱلطَّيِّبُ good, وَٱلْعَمَلُ and the deed ٱلصَّٰلِحُ righteous يَرْفَعُهُۥ raises it. وَٱلَّذِينَ But those who
يَمْكُرُونَ plot ٱلسَّيِّـَٔاتِ the evil, لَهُمْ for them عَذَابٌ (is) a punishment شَدِيدٌ severe, وَمَكْرُ and (the) plotting أُو۟لَٰٓئِكَ (of) those - هُوَ it يَبُورُ (will) perish.
وَٱللَّهُ And Allah خَلَقَكُم created you مِّن from تُرَابٍ dust, ثُمَّ then مِن from نُّطْفَةٍ a semen-drop; ثُمَّ then جَعَلَكُمْ He made you أَزْوَٰجًا pairs.
وَمَا And not تَحْمِلُ conceives مِنْ any أُنثَىٰ female وَلَا and not تَضَعُ gives birth إِلَّا except بِعِلْمِهِۦ with His knowledge. وَمَا And not يُعَمَّرُ is granted life مِن any مُّعَمَّرٍ aged person
وَلَا and not يُنقَصُ is lessened مِنْ from عُمُرِهِۦٓ his life إِلَّا but فِى (is) in كِتَٰبٍ a Register. إِنَّ Indeed, ذَٰلِكَ that عَلَى for ٱللَّهِ Allah يَسِيرٌ (is) easy.
Faatir 4 – Faatir 11 435