إِلَيْهِ
To Him
يُرَدُّ
is referred
عِلْمُ
(the) knowledge
ٱلسَّاعَةِ
(of) the Hour.
وَمَا
And not
تَخْرُجُ
comes out
مِن
any
ثَمَرَٰتٍ
fruits
مِّنْ
from
أَكْمَامِهَا
their coverings,
وَمَا and not تَحْمِلُ bears مِنْ any أُنثَىٰ female وَلَا and not تَضَعُ gives birth إِلَّا except بِعِلْمِهِۦ with His knowledge. وَيَوْمَ And (the) Day يُنَادِيهِمْ He will call them, أَيْنَ "Where (are)
شُرَكَآءِى My partners?" قَالُوٓا۟ They will say, ءَاذَنَّٰكَ "We announce (to) You, مَا not مِنَّا among us مِن any شَهِيدٍ witness." وَضَلَّ And lost عَنْهُم from them
مَّا what كَانُوا۟ they were يَدْعُونَ invoking مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] وَظَنُّوا۟ and they (will) be certain مَا (that) not لَهُم for them مِّن any مَّحِيصٍ place of escape.
لَّا (Does) not يَسْـَٔمُ get tired ٱلْإِنسَٰنُ man مِن of دُعَآءِ praying ٱلْخَيْرِ (for) the good, وَإِن but if مَّسَّهُ touches him ٱلشَّرُّ the evil فَيَـُٔوسٌ then he gives up hope
قَنُوطٌ (and) despairs. وَلَئِنْ And verily, if أَذَقْنَٰهُ We let him taste رَحْمَةً mercy مِّنَّا from Us مِنۢ after *[meaning includes next or prev. word] بَعْدِ after *[meaning includes next or prev. word] ضَرَّآءَ an adversity مَسَّتْهُ (has) touched him,
لَيَقُولَنَّ he will surely say, هَٰذَا "This (is) لِى (due) to me وَمَآ and not أَظُنُّ I think ٱلسَّاعَةَ the Hour قَآئِمَةً (will be) established, وَلَئِن and if رُّجِعْتُ I am returned إِلَىٰ to
رَبِّىٓ my Lord, إِنَّ indeed, لِى for me عِندَهُۥ with Him لَلْحُسْنَىٰ (will be) the best." فَلَنُنَبِّئَنَّ But We will surely inform ٱلَّذِينَ those who كَفَرُوا۟ disbelieved بِمَا about what عَمِلُوا۟ they did,
وَلَنُذِيقَنَّهُم and We will surely make them taste مِّنْ of عَذَابٍ a punishment غَلِيظٍ severe. وَإِذَآ And when أَنْعَمْنَا We bestow favor عَلَى upon ٱلْإِنسَٰنِ man,
أَعْرَضَ he turns away - وَنَـَٔا and distances himself; *[meaning includes next or prev. word] بِجَانِبِهِۦ and distances himself; *[meaning includes next or prev. word] وَإِذَا but when مَسَّهُ touches him ٱلشَّرُّ the evil, فَذُو then (he is) full دُعَآءٍ (of) supplication عَرِيضٍ lengthy.
قُلْ Say, أَرَءَيْتُمْ "You see - إِن if كَانَ it is مِنْ from *[meaning includes next or prev. word] عِندِ from *[meaning includes next or prev. word] ٱللَّهِ Allah ثُمَّ then كَفَرْتُم you disbelieve بِهِۦ in it,
مَنْ who أَضَلُّ (is) more astray مِمَّنْ than (one) who - هُوَ he فِى (is) in شِقَاقٍۭ opposition بَعِيدٍ far?" سَنُرِيهِمْ Soon We will show them ءَايَٰتِنَا Our Signs
فِى in ٱلْءَافَاقِ the horizons وَفِىٓ and in أَنفُسِهِمْ themselves حَتَّىٰ until يَتَبَيَّنَ becomes clear لَهُمْ to them, أَنَّهُ that it ٱلْحَقُّ (is) the truth.
أَوَلَمْ Is (it) not يَكْفِ sufficient بِرَبِّكَ concerning your Lord, أَنَّهُۥ that He عَلَىٰ (is) over كُلِّ all شَىْءٍ things شَهِيدٌ a Witness? أَلَآ Unquestionably, إِنَّهُمْ they
فِى (are) in مِرْيَةٍ doubt مِّن about لِّقَآءِ (the) meeting رَبِّهِمْ (with) their Lord? أَلَآ Unquestionably, إِنَّهُۥ indeed, He بِكُلِّ (is) of all شَىْءٍ things مُّحِيطٌۢ encompassing.
وَمَا and not تَحْمِلُ bears مِنْ any أُنثَىٰ female وَلَا and not تَضَعُ gives birth إِلَّا except بِعِلْمِهِۦ with His knowledge. وَيَوْمَ And (the) Day يُنَادِيهِمْ He will call them, أَيْنَ "Where (are)
شُرَكَآءِى My partners?" قَالُوٓا۟ They will say, ءَاذَنَّٰكَ "We announce (to) You, مَا not مِنَّا among us مِن any شَهِيدٍ witness." وَضَلَّ And lost عَنْهُم from them
مَّا what كَانُوا۟ they were يَدْعُونَ invoking مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] وَظَنُّوا۟ and they (will) be certain مَا (that) not لَهُم for them مِّن any مَّحِيصٍ place of escape.
لَّا (Does) not يَسْـَٔمُ get tired ٱلْإِنسَٰنُ man مِن of دُعَآءِ praying ٱلْخَيْرِ (for) the good, وَإِن but if مَّسَّهُ touches him ٱلشَّرُّ the evil فَيَـُٔوسٌ then he gives up hope
قَنُوطٌ (and) despairs. وَلَئِنْ And verily, if أَذَقْنَٰهُ We let him taste رَحْمَةً mercy مِّنَّا from Us مِنۢ after *[meaning includes next or prev. word] بَعْدِ after *[meaning includes next or prev. word] ضَرَّآءَ an adversity مَسَّتْهُ (has) touched him,
لَيَقُولَنَّ he will surely say, هَٰذَا "This (is) لِى (due) to me وَمَآ and not أَظُنُّ I think ٱلسَّاعَةَ the Hour قَآئِمَةً (will be) established, وَلَئِن and if رُّجِعْتُ I am returned إِلَىٰ to
رَبِّىٓ my Lord, إِنَّ indeed, لِى for me عِندَهُۥ with Him لَلْحُسْنَىٰ (will be) the best." فَلَنُنَبِّئَنَّ But We will surely inform ٱلَّذِينَ those who كَفَرُوا۟ disbelieved بِمَا about what عَمِلُوا۟ they did,
وَلَنُذِيقَنَّهُم and We will surely make them taste مِّنْ of عَذَابٍ a punishment غَلِيظٍ severe. وَإِذَآ And when أَنْعَمْنَا We bestow favor عَلَى upon ٱلْإِنسَٰنِ man,
أَعْرَضَ he turns away - وَنَـَٔا and distances himself; *[meaning includes next or prev. word] بِجَانِبِهِۦ and distances himself; *[meaning includes next or prev. word] وَإِذَا but when مَسَّهُ touches him ٱلشَّرُّ the evil, فَذُو then (he is) full دُعَآءٍ (of) supplication عَرِيضٍ lengthy.
قُلْ Say, أَرَءَيْتُمْ "You see - إِن if كَانَ it is مِنْ from *[meaning includes next or prev. word] عِندِ from *[meaning includes next or prev. word] ٱللَّهِ Allah ثُمَّ then كَفَرْتُم you disbelieve بِهِۦ in it,
مَنْ who أَضَلُّ (is) more astray مِمَّنْ than (one) who - هُوَ he فِى (is) in شِقَاقٍۭ opposition بَعِيدٍ far?" سَنُرِيهِمْ Soon We will show them ءَايَٰتِنَا Our Signs
فِى in ٱلْءَافَاقِ the horizons وَفِىٓ and in أَنفُسِهِمْ themselves حَتَّىٰ until يَتَبَيَّنَ becomes clear لَهُمْ to them, أَنَّهُ that it ٱلْحَقُّ (is) the truth.
أَوَلَمْ Is (it) not يَكْفِ sufficient بِرَبِّكَ concerning your Lord, أَنَّهُۥ that He عَلَىٰ (is) over كُلِّ all شَىْءٍ things شَهِيدٌ a Witness? أَلَآ Unquestionably, إِنَّهُمْ they
فِى (are) in مِرْيَةٍ doubt مِّن about لِّقَآءِ (the) meeting رَبِّهِمْ (with) their Lord? أَلَآ Unquestionably, إِنَّهُۥ indeed, He بِكُلِّ (is) of all شَىْءٍ things مُّحِيطٌۢ encompassing.