قُلْ
Say,
كُونُوا۟
"Be
حِجَارَةً
stones
أَوْ
or
حَدِيدًا
iron.
أَوْ
Or
خَلْقًا
a creation
مِّمَّا
of what
يَكْبُرُ
(is) great
فِى
in
صُدُورِكُمْ your breasts." فَسَيَقُولُونَ Then they will say, مَن "Who يُعِيدُنَا will restore us?" قُلِ Say, ٱلَّذِى "He Who فَطَرَكُمْ created you أَوَّلَ (the) first مَرَّةٍ time."
فَسَيُنْغِضُونَ Then they will shake إِلَيْكَ at you رُءُوسَهُمْ their heads وَيَقُولُونَ and they say, مَتَىٰ "When (will) هُوَ it (be)?" قُلْ Say, عَسَىٰٓ "Perhaps أَن that
يَكُونَ (it) will be قَرِيبًا soon." يَوْمَ (On) the Day يَدْعُوكُمْ He will call you فَتَسْتَجِيبُونَ and you will respond بِحَمْدِهِۦ with His Praise, وَتَظُنُّونَ and you will think,
إِن not لَّبِثْتُمْ you had remained إِلَّا except قَلِيلًا a little (while). وَقُل And say لِّعِبَادِى to My slaves يَقُولُوا۟ (to) say ٱلَّتِى that هِىَ which أَحْسَنُ (is) best.
إِنَّ Indeed, ٱلشَّيْطَٰنَ the Shaitaan يَنزَغُ sows discord بَيْنَهُمْ between them. إِنَّ Indeed, ٱلشَّيْطَٰنَ the Shaitaan كَانَ is لِلْإِنسَٰنِ to the man عَدُوًّا an enemy
مُّبِينًا clear. رَّبُّكُمْ Your Lord أَعْلَمُ (is) most knowing بِكُمْ of you. إِن If يَشَأْ He wills, يَرْحَمْكُمْ He will have mercy on you; أَوْ or إِن if يَشَأْ He wills
يُعَذِّبْكُمْ He will punish you. وَمَآ And not أَرْسَلْنَٰكَ We have sent you عَلَيْهِمْ over them وَكِيلًا (as) a guardian. وَرَبُّكَ And your Lord أَعْلَمُ (is) most knowing
بِمَن of whoever فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth. وَلَقَدْ And verily فَضَّلْنَا We have preferred بَعْضَ some ٱلنَّبِيِّۦنَ (of) the Prophets عَلَىٰ to
بَعْضٍ others. وَءَاتَيْنَا And We gave دَاوُۥدَ Dawood زَبُورًا Zaboor. قُلِ Say, ٱدْعُوا۟ "Call ٱلَّذِينَ those whom زَعَمْتُم you claimed مِّن besides Him, *[meaning includes next or prev. word]
دُونِهِۦ besides Him, *[meaning includes next or prev. word] فَلَا [then] not يَمْلِكُونَ they have power كَشْفَ (to) remove ٱلضُّرِّ the misfortunes عَنكُمْ from you وَلَا and not تَحْوِيلًا (to) transfer (it)." أُو۟لَٰٓئِكَ Those
ٱلَّذِينَ whom يَدْعُونَ they call, يَبْتَغُونَ seek إِلَىٰ to رَبِّهِمُ their Lord ٱلْوَسِيلَةَ the means of access, أَيُّهُمْ which of them أَقْرَبُ (is) nearest,
وَيَرْجُونَ and they hope رَحْمَتَهُۥ (for) His mercy وَيَخَافُونَ and fear عَذَابَهُۥٓ His punishment. إِنَّ Indeed, عَذَابَ (the) punishment رَبِّكَ (of) your Lord كَانَ is
مَحْذُورًا (ever) feared. وَإِن And not مِّن (is) any قَرْيَةٍ town إِلَّا but نَحْنُ We مُهْلِكُوهَا (will) destroy it قَبْلَ before يَوْمِ (the) Day ٱلْقِيَٰمَةِ (of) the Resurrection
أَوْ or مُعَذِّبُوهَا punish it عَذَابًا with a punishment شَدِيدًا severe. كَانَ That is *[meaning includes next or prev. word] ذَٰلِكَ That is *[meaning includes next or prev. word] فِى in ٱلْكِتَٰبِ the Book مَسْطُورًا written.
صُدُورِكُمْ your breasts." فَسَيَقُولُونَ Then they will say, مَن "Who يُعِيدُنَا will restore us?" قُلِ Say, ٱلَّذِى "He Who فَطَرَكُمْ created you أَوَّلَ (the) first مَرَّةٍ time."
فَسَيُنْغِضُونَ Then they will shake إِلَيْكَ at you رُءُوسَهُمْ their heads وَيَقُولُونَ and they say, مَتَىٰ "When (will) هُوَ it (be)?" قُلْ Say, عَسَىٰٓ "Perhaps أَن that
يَكُونَ (it) will be قَرِيبًا soon." يَوْمَ (On) the Day يَدْعُوكُمْ He will call you فَتَسْتَجِيبُونَ and you will respond بِحَمْدِهِۦ with His Praise, وَتَظُنُّونَ and you will think,
إِن not لَّبِثْتُمْ you had remained إِلَّا except قَلِيلًا a little (while). وَقُل And say لِّعِبَادِى to My slaves يَقُولُوا۟ (to) say ٱلَّتِى that هِىَ which أَحْسَنُ (is) best.
إِنَّ Indeed, ٱلشَّيْطَٰنَ the Shaitaan يَنزَغُ sows discord بَيْنَهُمْ between them. إِنَّ Indeed, ٱلشَّيْطَٰنَ the Shaitaan كَانَ is لِلْإِنسَٰنِ to the man عَدُوًّا an enemy
مُّبِينًا clear. رَّبُّكُمْ Your Lord أَعْلَمُ (is) most knowing بِكُمْ of you. إِن If يَشَأْ He wills, يَرْحَمْكُمْ He will have mercy on you; أَوْ or إِن if يَشَأْ He wills
يُعَذِّبْكُمْ He will punish you. وَمَآ And not أَرْسَلْنَٰكَ We have sent you عَلَيْهِمْ over them وَكِيلًا (as) a guardian. وَرَبُّكَ And your Lord أَعْلَمُ (is) most knowing
بِمَن of whoever فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth. وَلَقَدْ And verily فَضَّلْنَا We have preferred بَعْضَ some ٱلنَّبِيِّۦنَ (of) the Prophets عَلَىٰ to
بَعْضٍ others. وَءَاتَيْنَا And We gave دَاوُۥدَ Dawood زَبُورًا Zaboor. قُلِ Say, ٱدْعُوا۟ "Call ٱلَّذِينَ those whom زَعَمْتُم you claimed مِّن besides Him, *[meaning includes next or prev. word]
دُونِهِۦ besides Him, *[meaning includes next or prev. word] فَلَا [then] not يَمْلِكُونَ they have power كَشْفَ (to) remove ٱلضُّرِّ the misfortunes عَنكُمْ from you وَلَا and not تَحْوِيلًا (to) transfer (it)." أُو۟لَٰٓئِكَ Those
ٱلَّذِينَ whom يَدْعُونَ they call, يَبْتَغُونَ seek إِلَىٰ to رَبِّهِمُ their Lord ٱلْوَسِيلَةَ the means of access, أَيُّهُمْ which of them أَقْرَبُ (is) nearest,
وَيَرْجُونَ and they hope رَحْمَتَهُۥ (for) His mercy وَيَخَافُونَ and fear عَذَابَهُۥٓ His punishment. إِنَّ Indeed, عَذَابَ (the) punishment رَبِّكَ (of) your Lord كَانَ is
مَحْذُورًا (ever) feared. وَإِن And not مِّن (is) any قَرْيَةٍ town إِلَّا but نَحْنُ We مُهْلِكُوهَا (will) destroy it قَبْلَ before يَوْمِ (the) Day ٱلْقِيَٰمَةِ (of) the Resurrection
أَوْ or مُعَذِّبُوهَا punish it عَذَابًا with a punishment شَدِيدًا severe. كَانَ That is *[meaning includes next or prev. word] ذَٰلِكَ That is *[meaning includes next or prev. word] فِى in ٱلْكِتَٰبِ the Book مَسْطُورًا written.