تُرْجِى
You may defer
مَن
whom
تَشَآءُ
you will
مِنْهُنَّ
of them
وَتُـْٔوِىٓ
or you may take
إِلَيْكَ
to yourself
مَن
whom
تَشَآءُ
you will.
وَمَنِ
And whoever
ٱبْتَغَيْتَ
you desire
مِمَّنْ of those whom عَزَلْتَ you (had) set aside - فَلَا then (there is) no جُنَاحَ blame عَلَيْكَ upon you. ذَٰلِكَ That أَدْنَىٰٓ (is) more suitable أَن that تَقَرَّ may be cooled أَعْيُنُهُنَّ their eyes
وَلَا and not يَحْزَنَّ they grieve وَيَرْضَيْنَ and they may be pleased بِمَآ with what ءَاتَيْتَهُنَّ you have given them - كُلُّهُنَّ all of them. وَٱللَّهُ And Allah يَعْلَمُ knows
مَا what فِى (is) in قُلُوبِكُمْ your hearts. وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word] عَلِيمًا All-Knower, حَلِيمًا Most Forbearing. لَّا (It is) not يَحِلُّ lawful لَكَ for you
ٱلنِّسَآءُ (to marry) women مِنۢ after (this) *[meaning includes next or prev. word] بَعْدُ after (this) *[meaning includes next or prev. word] وَلَآ and not أَن to تَبَدَّلَ exchange بِهِنَّ them مِنْ for أَزْوَٰجٍ (other) wives وَلَوْ even if أَعْجَبَكَ pleases you
حُسْنُهُنَّ their beauty, إِلَّا except مَا whom مَلَكَتْ you rightfully possess *[meaning includes next or prev. word] يَمِينُكَ you rightfully possess *[meaning includes next or prev. word] وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word] عَلَىٰ over كُلِّ all
شَىْءٍ things رَّقِيبًا an Observer. يَٰٓأَيُّهَا O you who believe! *[meaning includes next or prev. word] ٱلَّذِينَ O you who believe! *[meaning includes next or prev. word] ءَامَنُوا۟ O you who believe! *[meaning includes next or prev. word] لَا (Do) not تَدْخُلُوا۟ enter بُيُوتَ (the) houses ٱلنَّبِىِّ (of) the Prophet
إِلَّآ except أَن when يُؤْذَنَ permission is given لَكُمْ to you إِلَىٰ for طَعَامٍ a meal, غَيْرَ without نَٰظِرِينَ awaiting إِنَىٰهُ its preparation. وَلَٰكِنْ But
إِذَا when دُعِيتُمْ you are invited, فَٱدْخُلُوا۟ then enter; فَإِذَا and when طَعِمْتُمْ you have eaten, فَٱنتَشِرُوا۟ then disperse وَلَا and not مُسْتَـْٔنِسِينَ seeking to remain
لِحَدِيثٍ for a conversation. إِنَّ Indeed, ذَٰلِكُمْ that كَانَ was يُؤْذِى troubling ٱلنَّبِىَّ the Prophet, فَيَسْتَحْىِۦ and he is shy مِنكُمْ of (dismissing) you.
وَٱللَّهُ But Allah لَا is not shy *[meaning includes next or prev. word] يَسْتَحْىِۦ is not shy *[meaning includes next or prev. word] مِنَ of ٱلْحَقِّ the truth. وَإِذَا And when سَأَلْتُمُوهُنَّ you ask them مَتَٰعًا (for) anything فَسْـَٔلُوهُنَّ then ask them
مِن from وَرَآءِ behind حِجَابٍ a screen. ذَٰلِكُمْ That أَطْهَرُ (is) purer لِقُلُوبِكُمْ for your hearts وَقُلُوبِهِنَّ and their hearts.
وَمَا And not كَانَ is لَكُمْ for you أَن that تُؤْذُوا۟ you trouble رَسُولَ (the) Messenger ٱللَّهِ (of) Allah وَلَآ and not أَن that تَنكِحُوٓا۟ you should marry أَزْوَٰجَهُۥ his wives
مِنۢ after him, *[meaning includes next or prev. word] بَعْدِهِۦٓ after him, *[meaning includes next or prev. word] أَبَدًا ever. إِنَّ Indeed, ذَٰلِكُمْ that كَانَ is عِندَ near ٱللَّهِ Allah عَظِيمًا an enormity.
إِن Whether تُبْدُوا۟ you reveal شَيْـًٔا a thing أَوْ or تُخْفُوهُ conceal it, فَإِنَّ indeed, ٱللَّهَ Allah كَانَ is بِكُلِّ of all شَىْءٍ things عَلِيمًا All-Knower.
مِمَّنْ of those whom عَزَلْتَ you (had) set aside - فَلَا then (there is) no جُنَاحَ blame عَلَيْكَ upon you. ذَٰلِكَ That أَدْنَىٰٓ (is) more suitable أَن that تَقَرَّ may be cooled أَعْيُنُهُنَّ their eyes
وَلَا and not يَحْزَنَّ they grieve وَيَرْضَيْنَ and they may be pleased بِمَآ with what ءَاتَيْتَهُنَّ you have given them - كُلُّهُنَّ all of them. وَٱللَّهُ And Allah يَعْلَمُ knows
مَا what فِى (is) in قُلُوبِكُمْ your hearts. وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word] عَلِيمًا All-Knower, حَلِيمًا Most Forbearing. لَّا (It is) not يَحِلُّ lawful لَكَ for you
ٱلنِّسَآءُ (to marry) women مِنۢ after (this) *[meaning includes next or prev. word] بَعْدُ after (this) *[meaning includes next or prev. word] وَلَآ and not أَن to تَبَدَّلَ exchange بِهِنَّ them مِنْ for أَزْوَٰجٍ (other) wives وَلَوْ even if أَعْجَبَكَ pleases you
حُسْنُهُنَّ their beauty, إِلَّا except مَا whom مَلَكَتْ you rightfully possess *[meaning includes next or prev. word] يَمِينُكَ you rightfully possess *[meaning includes next or prev. word] وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word] عَلَىٰ over كُلِّ all
شَىْءٍ things رَّقِيبًا an Observer. يَٰٓأَيُّهَا O you who believe! *[meaning includes next or prev. word] ٱلَّذِينَ O you who believe! *[meaning includes next or prev. word] ءَامَنُوا۟ O you who believe! *[meaning includes next or prev. word] لَا (Do) not تَدْخُلُوا۟ enter بُيُوتَ (the) houses ٱلنَّبِىِّ (of) the Prophet
إِلَّآ except أَن when يُؤْذَنَ permission is given لَكُمْ to you إِلَىٰ for طَعَامٍ a meal, غَيْرَ without نَٰظِرِينَ awaiting إِنَىٰهُ its preparation. وَلَٰكِنْ But
إِذَا when دُعِيتُمْ you are invited, فَٱدْخُلُوا۟ then enter; فَإِذَا and when طَعِمْتُمْ you have eaten, فَٱنتَشِرُوا۟ then disperse وَلَا and not مُسْتَـْٔنِسِينَ seeking to remain
لِحَدِيثٍ for a conversation. إِنَّ Indeed, ذَٰلِكُمْ that كَانَ was يُؤْذِى troubling ٱلنَّبِىَّ the Prophet, فَيَسْتَحْىِۦ and he is shy مِنكُمْ of (dismissing) you.
وَٱللَّهُ But Allah لَا is not shy *[meaning includes next or prev. word] يَسْتَحْىِۦ is not shy *[meaning includes next or prev. word] مِنَ of ٱلْحَقِّ the truth. وَإِذَا And when سَأَلْتُمُوهُنَّ you ask them مَتَٰعًا (for) anything فَسْـَٔلُوهُنَّ then ask them
مِن from وَرَآءِ behind حِجَابٍ a screen. ذَٰلِكُمْ That أَطْهَرُ (is) purer لِقُلُوبِكُمْ for your hearts وَقُلُوبِهِنَّ and their hearts.
وَمَا And not كَانَ is لَكُمْ for you أَن that تُؤْذُوا۟ you trouble رَسُولَ (the) Messenger ٱللَّهِ (of) Allah وَلَآ and not أَن that تَنكِحُوٓا۟ you should marry أَزْوَٰجَهُۥ his wives
مِنۢ after him, *[meaning includes next or prev. word] بَعْدِهِۦٓ after him, *[meaning includes next or prev. word] أَبَدًا ever. إِنَّ Indeed, ذَٰلِكُمْ that كَانَ is عِندَ near ٱللَّهِ Allah عَظِيمًا an enormity.
إِن Whether تُبْدُوا۟ you reveal شَيْـًٔا a thing أَوْ or تُخْفُوهُ conceal it, فَإِنَّ indeed, ٱللَّهَ Allah كَانَ is بِكُلِّ of all شَىْءٍ things عَلِيمًا All-Knower.