ذَٰلِكَ
That
بِأَنَّ
(is) because,
ٱللَّهَ
Allah -
هُوَ
He
ٱلْحَقُّ
(is) the Truth.
وَأَنَّهُۥ
And that He
يُحْىِ
[He] gives life
ٱلْمَوْتَىٰ
(to) the dead,
وَأَنَّهُۥ
and that He
عَلَىٰ
(is) over
كُلِّ
every
شَىْءٍ
thing
قَدِيرٌ All-Powerful. وَأَنَّ And that ٱلسَّاعَةَ the Hour ءَاتِيَةٌ will come, لَّا (there is) no رَيْبَ doubt فِيهَا about it, وَأَنَّ and that ٱللَّهَ Allah يَبْعَثُ will resurrect مَن (those) who فِى (are) in
ٱلْقُبُورِ the graves. وَمِنَ And among ٱلنَّاسِ mankind مَن (is he) who يُجَٰدِلُ disputes فِى concerning ٱللَّهِ Allah بِغَيْرِ without عِلْمٍ any knowledge وَلَا and not هُدًى any guidance
وَلَا and not كِتَٰبٍ a Book مُّنِيرٍ enlightening, ثَانِىَ Twisting عِطْفِهِۦ his neck لِيُضِلَّ to mislead عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah. لَهُۥ For him فِى in
ٱلدُّنْيَا the world خِزْىٌ (is) disgrace, وَنُذِيقُهُۥ and We will make him taste يَوْمَ (on the) Day ٱلْقِيَٰمَةِ (of) Resurrection عَذَابَ (the) punishment ٱلْحَرِيقِ (of) the Burning Fire. ذَٰلِكَ That
بِمَا (is) for what قَدَّمَتْ have sent forth يَدَاكَ your hands, وَأَنَّ and that ٱللَّهَ Allah لَيْسَ is not بِظَلَّٰمٍ unjust لِّلْعَبِيدِ to His slaves. وَمِنَ And among ٱلنَّاسِ the mankind
مَن (is he) who يَعْبُدُ worships ٱللَّهَ Allah عَلَىٰ on حَرْفٍ an edge. فَإِنْ And if أَصَابَهُۥ befalls him خَيْرٌ good, ٱطْمَأَنَّ he is content بِهِۦ with it, وَإِنْ and if
أَصَابَتْهُ befalls him فِتْنَةٌ a trial ٱنقَلَبَ he turns عَلَىٰ on وَجْهِهِۦ his face. خَسِرَ He has lost ٱلدُّنْيَا the world وَٱلْءَاخِرَةَ and the Hereafter. ذَٰلِكَ That
هُوَ [it] ٱلْخُسْرَانُ (is) the loss ٱلْمُبِينُ clear. يَدْعُوا۟ He calls مِن besides *[meaning includes next or prev. word] دُونِ besides *[meaning includes next or prev. word] ٱللَّهِ Allah مَا what لَا not يَضُرُّهُۥ harms him
وَمَا and what لَا not يَنفَعُهُۥ benefits him. ذَٰلِكَ That هُوَ [it] ٱلضَّلَٰلُ (is) the straying ٱلْبَعِيدُ far away. يَدْعُوا۟ He calls لَمَن (one) who -
ضَرُّهُۥٓ his harm أَقْرَبُ (is) closer مِن than نَّفْعِهِۦ his benefit. لَبِئْسَ Surely, an evil ٱلْمَوْلَىٰ protector وَلَبِئْسَ and surely an evil ٱلْعَشِيرُ friend!
إِنَّ Indeed, ٱللَّهَ Allah يُدْخِلُ will admit ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّٰلِحَٰتِ the righteous deeds جَنَّٰتٍ (to) Gardens
تَجْرِى flow مِن from تَحْتِهَا underneath it ٱلْأَنْهَٰرُ the rivers. إِنَّ Indeed, ٱللَّهَ Allah يَفْعَلُ does مَا what يُرِيدُ He intends. مَن Whoever كَانَ [is]
يَظُنُّ thinks أَن that لَّن not يَنصُرَهُ Allah will help him *[meaning includes next or prev. word] ٱللَّهُ Allah will help him *[meaning includes next or prev. word] فِى in ٱلدُّنْيَا the world وَٱلْءَاخِرَةِ and the Hereafter, فَلْيَمْدُدْ then let him extend بِسَبَبٍ a rope إِلَى to
ٱلسَّمَآءِ the sky, ثُمَّ then لْيَقْطَعْ let him cut off, فَلْيَنظُرْ then let him see هَلْ whether يُذْهِبَنَّ will remove كَيْدُهُۥ his plan مَا what يَغِيظُ enrages.
قَدِيرٌ All-Powerful. وَأَنَّ And that ٱلسَّاعَةَ the Hour ءَاتِيَةٌ will come, لَّا (there is) no رَيْبَ doubt فِيهَا about it, وَأَنَّ and that ٱللَّهَ Allah يَبْعَثُ will resurrect مَن (those) who فِى (are) in
ٱلْقُبُورِ the graves. وَمِنَ And among ٱلنَّاسِ mankind مَن (is he) who يُجَٰدِلُ disputes فِى concerning ٱللَّهِ Allah بِغَيْرِ without عِلْمٍ any knowledge وَلَا and not هُدًى any guidance
وَلَا and not كِتَٰبٍ a Book مُّنِيرٍ enlightening, ثَانِىَ Twisting عِطْفِهِۦ his neck لِيُضِلَّ to mislead عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah. لَهُۥ For him فِى in
ٱلدُّنْيَا the world خِزْىٌ (is) disgrace, وَنُذِيقُهُۥ and We will make him taste يَوْمَ (on the) Day ٱلْقِيَٰمَةِ (of) Resurrection عَذَابَ (the) punishment ٱلْحَرِيقِ (of) the Burning Fire. ذَٰلِكَ That
بِمَا (is) for what قَدَّمَتْ have sent forth يَدَاكَ your hands, وَأَنَّ and that ٱللَّهَ Allah لَيْسَ is not بِظَلَّٰمٍ unjust لِّلْعَبِيدِ to His slaves. وَمِنَ And among ٱلنَّاسِ the mankind
مَن (is he) who يَعْبُدُ worships ٱللَّهَ Allah عَلَىٰ on حَرْفٍ an edge. فَإِنْ And if أَصَابَهُۥ befalls him خَيْرٌ good, ٱطْمَأَنَّ he is content بِهِۦ with it, وَإِنْ and if
أَصَابَتْهُ befalls him فِتْنَةٌ a trial ٱنقَلَبَ he turns عَلَىٰ on وَجْهِهِۦ his face. خَسِرَ He has lost ٱلدُّنْيَا the world وَٱلْءَاخِرَةَ and the Hereafter. ذَٰلِكَ That
هُوَ [it] ٱلْخُسْرَانُ (is) the loss ٱلْمُبِينُ clear. يَدْعُوا۟ He calls مِن besides *[meaning includes next or prev. word] دُونِ besides *[meaning includes next or prev. word] ٱللَّهِ Allah مَا what لَا not يَضُرُّهُۥ harms him
وَمَا and what لَا not يَنفَعُهُۥ benefits him. ذَٰلِكَ That هُوَ [it] ٱلضَّلَٰلُ (is) the straying ٱلْبَعِيدُ far away. يَدْعُوا۟ He calls لَمَن (one) who -
ضَرُّهُۥٓ his harm أَقْرَبُ (is) closer مِن than نَّفْعِهِۦ his benefit. لَبِئْسَ Surely, an evil ٱلْمَوْلَىٰ protector وَلَبِئْسَ and surely an evil ٱلْعَشِيرُ friend!
إِنَّ Indeed, ٱللَّهَ Allah يُدْخِلُ will admit ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّٰلِحَٰتِ the righteous deeds جَنَّٰتٍ (to) Gardens
تَجْرِى flow مِن from تَحْتِهَا underneath it ٱلْأَنْهَٰرُ the rivers. إِنَّ Indeed, ٱللَّهَ Allah يَفْعَلُ does مَا what يُرِيدُ He intends. مَن Whoever كَانَ [is]
يَظُنُّ thinks أَن that لَّن not يَنصُرَهُ Allah will help him *[meaning includes next or prev. word] ٱللَّهُ Allah will help him *[meaning includes next or prev. word] فِى in ٱلدُّنْيَا the world وَٱلْءَاخِرَةِ and the Hereafter, فَلْيَمْدُدْ then let him extend بِسَبَبٍ a rope إِلَى to
ٱلسَّمَآءِ the sky, ثُمَّ then لْيَقْطَعْ let him cut off, فَلْيَنظُرْ then let him see هَلْ whether يُذْهِبَنَّ will remove كَيْدُهُۥ his plan مَا what يَغِيظُ enrages.