سَمَّٰعُونَ
Listeners
لِلْكَذِبِ
to [the] falsehood,
أَكَّٰلُونَ
devourers
لِلسُّحْتِ
of the forbidden.
فَإِن
So if
جَآءُوكَ
they come to you
فَٱحْكُم then judge بَيْنَهُمْ between them أَوْ or أَعْرِضْ turn away عَنْهُمْ from them. وَإِن And if تُعْرِضْ you turn away عَنْهُمْ from them, فَلَن then never
يَضُرُّوكَ will they harm you شَيْـًٔا (in) anything. وَإِنْ And if حَكَمْتَ you judge, فَٱحْكُم then judge بَيْنَهُم between them بِٱلْقِسْطِ with [the] justice.
إِنَّ Indeed, ٱللَّهَ Allah يُحِبُّ loves ٱلْمُقْسِطِينَ the ones who are just. وَكَيْفَ But how can يُحَكِّمُونَكَ they appoint you a judge
وَعِندَهُمُ while they (have) with them ٱلتَّوْرَىٰةُ the Taurat, فِيهَا in it حُكْمُ (is the) Command ٱللَّهِ (of) Allah? ثُمَّ Then يَتَوَلَّوْنَ they turn away مِنۢ from بَعْدِ after
ذَٰلِكَ that, وَمَآ and not أُو۟لَٰٓئِكَ those بِٱلْمُؤْمِنِينَ (are) the believers. إِنَّآ Indeed, أَنزَلْنَا We revealed ٱلتَّوْرَىٰةَ the Taurat
فِيهَا in it هُدًى (was) Guidance وَنُورٌ and light; يَحْكُمُ judged بِهَا by it ٱلنَّبِيُّونَ the Prophets, ٱلَّذِينَ those who أَسْلَمُوا۟ had submitted (to Allah)
لِلَّذِينَ for those who هَادُوا۟ were Jews, وَٱلرَّبَّٰنِيُّونَ and the Rabbis, وَٱلْأَحْبَارُ and the scholars, بِمَا with what ٱسْتُحْفِظُوا۟ they were entrusted مِن of
كِتَٰبِ (the) Book ٱللَّهِ (of) Allah وَكَانُوا۟ and they were عَلَيْهِ to it شُهَدَآءَ witnesses. فَلَا So (do) not تَخْشَوُا۟ fear ٱلنَّاسَ the people
وَٱخْشَوْنِ but fear Me, وَلَا and (do) not تَشْتَرُوا۟ sell بِـَٔايَٰتِى My Verses ثَمَنًا (for) a price, قَلِيلًا little. وَمَن And whoever لَّمْ (does) not يَحْكُم judge
بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلْكَٰفِرُونَ (are) the disbelievers. وَكَتَبْنَا And We ordained
عَلَيْهِمْ for them فِيهَآ in it أَنَّ that - ٱلنَّفْسَ the life بِٱلنَّفْسِ for the life, وَٱلْعَيْنَ and the eye بِٱلْعَيْنِ for the eye, وَٱلْأَنفَ and the nose
بِٱلْأَنفِ for the nose, وَٱلْأُذُنَ and the ear بِٱلْأُذُنِ for the ear, وَٱلسِّنَّ and the tooth بِٱلسِّنِّ for the tooth, وَٱلْجُرُوحَ and (for) wounds
قِصَاصٌ (is) retribution. فَمَن But whoever تَصَدَّقَ gives charity بِهِۦ with it, فَهُوَ then it is كَفَّارَةٌ an expiation لَّهُۥ for him. وَمَن And whoever
لَّمْ (does) not يَحْكُم judge بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلظَّٰلِمُونَ (are) the wrongdoers.
فَٱحْكُم then judge بَيْنَهُمْ between them أَوْ or أَعْرِضْ turn away عَنْهُمْ from them. وَإِن And if تُعْرِضْ you turn away عَنْهُمْ from them, فَلَن then never
يَضُرُّوكَ will they harm you شَيْـًٔا (in) anything. وَإِنْ And if حَكَمْتَ you judge, فَٱحْكُم then judge بَيْنَهُم between them بِٱلْقِسْطِ with [the] justice.
إِنَّ Indeed, ٱللَّهَ Allah يُحِبُّ loves ٱلْمُقْسِطِينَ the ones who are just. وَكَيْفَ But how can يُحَكِّمُونَكَ they appoint you a judge
وَعِندَهُمُ while they (have) with them ٱلتَّوْرَىٰةُ the Taurat, فِيهَا in it حُكْمُ (is the) Command ٱللَّهِ (of) Allah? ثُمَّ Then يَتَوَلَّوْنَ they turn away مِنۢ from بَعْدِ after
ذَٰلِكَ that, وَمَآ and not أُو۟لَٰٓئِكَ those بِٱلْمُؤْمِنِينَ (are) the believers. إِنَّآ Indeed, أَنزَلْنَا We revealed ٱلتَّوْرَىٰةَ the Taurat
فِيهَا in it هُدًى (was) Guidance وَنُورٌ and light; يَحْكُمُ judged بِهَا by it ٱلنَّبِيُّونَ the Prophets, ٱلَّذِينَ those who أَسْلَمُوا۟ had submitted (to Allah)
لِلَّذِينَ for those who هَادُوا۟ were Jews, وَٱلرَّبَّٰنِيُّونَ and the Rabbis, وَٱلْأَحْبَارُ and the scholars, بِمَا with what ٱسْتُحْفِظُوا۟ they were entrusted مِن of
كِتَٰبِ (the) Book ٱللَّهِ (of) Allah وَكَانُوا۟ and they were عَلَيْهِ to it شُهَدَآءَ witnesses. فَلَا So (do) not تَخْشَوُا۟ fear ٱلنَّاسَ the people
وَٱخْشَوْنِ but fear Me, وَلَا and (do) not تَشْتَرُوا۟ sell بِـَٔايَٰتِى My Verses ثَمَنًا (for) a price, قَلِيلًا little. وَمَن And whoever لَّمْ (does) not يَحْكُم judge
بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلْكَٰفِرُونَ (are) the disbelievers. وَكَتَبْنَا And We ordained
عَلَيْهِمْ for them فِيهَآ in it أَنَّ that - ٱلنَّفْسَ the life بِٱلنَّفْسِ for the life, وَٱلْعَيْنَ and the eye بِٱلْعَيْنِ for the eye, وَٱلْأَنفَ and the nose
بِٱلْأَنفِ for the nose, وَٱلْأُذُنَ and the ear بِٱلْأُذُنِ for the ear, وَٱلسِّنَّ and the tooth بِٱلسِّنِّ for the tooth, وَٱلْجُرُوحَ and (for) wounds
قِصَاصٌ (is) retribution. فَمَن But whoever تَصَدَّقَ gives charity بِهِۦ with it, فَهُوَ then it is كَفَّارَةٌ an expiation لَّهُۥ for him. وَمَن And whoever
لَّمْ (does) not يَحْكُم judge بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلظَّٰلِمُونَ (are) the wrongdoers.