وَإِذَا
And when
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
the women
فَبَلَغْنَ
and they reach
أَجَلَهُنَّ
their (waiting) term,
فَأَمْسِكُوهُنَّ
then retain them
بِمَعْرُوفٍ
in a fair manner
أَوْ or سَرِّحُوهُنَّ release them بِمَعْرُوفٍ in a fair manner. وَلَا And (do) not تُمْسِكُوهُنَّ retain them ضِرَارًا (to) hurt لِّتَعْتَدُوا۟ so that you transgress. وَمَن And whoever
يَفْعَلْ does ذَٰلِكَ that, فَقَدْ then indeed, ظَلَمَ he wronged نَفْسَهُۥ himself. وَلَا And (do) not تَتَّخِذُوٓا۟ take ءَايَٰتِ (the) Verses ٱللَّهِ (of) Allah هُزُوًا (in) jest,
وَٱذْكُرُوا۟ and remember نِعْمَتَ (the) Favors ٱللَّهِ (of) Allah عَلَيْكُمْ upon you وَمَآ and what أَنزَلَ (is) revealed عَلَيْكُم to you مِّنَ of ٱلْكِتَٰبِ the Book وَٱلْحِكْمَةِ and [the] wisdom;
يَعِظُكُم He instructs you بِهِۦ with it. وَٱتَّقُوا۟ And fear ٱللَّهَ Allah وَٱعْلَمُوٓا۟ and know أَنَّ that ٱللَّهَ Allah (is) بِكُلِّ of every شَىْءٍ thing عَلِيمٌ All-Knower. وَإِذَا And when
طَلَّقْتُمُ you divorce ٱلنِّسَآءَ [the] women فَبَلَغْنَ and they reached أَجَلَهُنَّ their (waiting) term, فَلَا then (do) not تَعْضُلُوهُنَّ hinder them أَن [that] يَنكِحْنَ (from) marrying
أَزْوَٰجَهُنَّ their husbands إِذَا when تَرَٰضَوْا۟ they agree بَيْنَهُم between themselves بِٱلْمَعْرُوفِ in a fair manner. ذَٰلِكَ That يُوعَظُ is admonished بِهِۦ with it مَن whoever كَانَ [is]
مِنكُمْ among you يُؤْمِنُ believes بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْءَاخِرِ [the] Last; ذَٰلِكُمْ that أَزْكَىٰ (is) more virtuous لَكُمْ for you وَأَطْهَرُ and more purer. وَٱللَّهُ And Allah
يَعْلَمُ knows وَأَنتُمْ and you لَا (do) not تَعْلَمُونَ know. وَٱلْوَٰلِدَٰتُ And the mothers يُرْضِعْنَ shall suckle أَوْلَٰدَهُنَّ their children حَوْلَيْنِ (for) two years
كَامِلَيْنِ complete, لِمَنْ for whoever أَرَادَ wishes أَن to يُتِمَّ complete ٱلرَّضَاعَةَ the suckling. وَعَلَى And upon ٱلْمَوْلُودِ the father لَهُۥ (on) him رِزْقُهُنَّ (is) their provision
وَكِسْوَتُهُنَّ and their clothing بِٱلْمَعْرُوفِ in a fair manner. لَا Not تُكَلَّفُ is burdened نَفْسٌ any soul إِلَّا except وُسْعَهَا its capacity. لَا Not تُضَآرَّ made to suffer
وَٰلِدَةٌۢ (the) mother بِوَلَدِهَا because of her child وَلَا and not مَوْلُودٌ (the) father لَّهُۥ (be) بِوَلَدِهِۦ because of his child. وَعَلَى And on ٱلْوَارِثِ the (father's) heir مِثْلُ (is a duty) like ذَٰلِكَ that (of the father). فَإِنْ Then if
أَرَادَا they both desire فِصَالًا weaning عَن through تَرَاضٍ mutual consent مِّنْهُمَا of both of them وَتَشَاوُرٍ and consultation, فَلَا then no جُنَاحَ blame عَلَيْهِمَا on both of them. وَإِنْ And if
أَرَدتُّمْ you want أَن to تَسْتَرْضِعُوٓا۟ ask another women to suckle أَوْلَٰدَكُمْ your child فَلَا then (there is) no جُنَاحَ blame عَلَيْكُمْ on you, إِذَا when سَلَّمْتُم you pay مَّآ what
ءَاتَيْتُم you give بِٱلْمَعْرُوفِ in a fair manner. وَٱتَّقُوا۟ And fear ٱللَّهَ Allah وَٱعْلَمُوٓا۟ and know أَنَّ that ٱللَّهَ Allah بِمَا of what تَعْمَلُونَ you do بَصِيرٌ (is) All-Seer.
أَوْ or سَرِّحُوهُنَّ release them بِمَعْرُوفٍ in a fair manner. وَلَا And (do) not تُمْسِكُوهُنَّ retain them ضِرَارًا (to) hurt لِّتَعْتَدُوا۟ so that you transgress. وَمَن And whoever
يَفْعَلْ does ذَٰلِكَ that, فَقَدْ then indeed, ظَلَمَ he wronged نَفْسَهُۥ himself. وَلَا And (do) not تَتَّخِذُوٓا۟ take ءَايَٰتِ (the) Verses ٱللَّهِ (of) Allah هُزُوًا (in) jest,
وَٱذْكُرُوا۟ and remember نِعْمَتَ (the) Favors ٱللَّهِ (of) Allah عَلَيْكُمْ upon you وَمَآ and what أَنزَلَ (is) revealed عَلَيْكُم to you مِّنَ of ٱلْكِتَٰبِ the Book وَٱلْحِكْمَةِ and [the] wisdom;
يَعِظُكُم He instructs you بِهِۦ with it. وَٱتَّقُوا۟ And fear ٱللَّهَ Allah وَٱعْلَمُوٓا۟ and know أَنَّ that ٱللَّهَ Allah (is) بِكُلِّ of every شَىْءٍ thing عَلِيمٌ All-Knower. وَإِذَا And when
طَلَّقْتُمُ you divorce ٱلنِّسَآءَ [the] women فَبَلَغْنَ and they reached أَجَلَهُنَّ their (waiting) term, فَلَا then (do) not تَعْضُلُوهُنَّ hinder them أَن [that] يَنكِحْنَ (from) marrying
أَزْوَٰجَهُنَّ their husbands إِذَا when تَرَٰضَوْا۟ they agree بَيْنَهُم between themselves بِٱلْمَعْرُوفِ in a fair manner. ذَٰلِكَ That يُوعَظُ is admonished بِهِۦ with it مَن whoever كَانَ [is]
مِنكُمْ among you يُؤْمِنُ believes بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْءَاخِرِ [the] Last; ذَٰلِكُمْ that أَزْكَىٰ (is) more virtuous لَكُمْ for you وَأَطْهَرُ and more purer. وَٱللَّهُ And Allah
يَعْلَمُ knows وَأَنتُمْ and you لَا (do) not تَعْلَمُونَ know. وَٱلْوَٰلِدَٰتُ And the mothers يُرْضِعْنَ shall suckle أَوْلَٰدَهُنَّ their children حَوْلَيْنِ (for) two years
كَامِلَيْنِ complete, لِمَنْ for whoever أَرَادَ wishes أَن to يُتِمَّ complete ٱلرَّضَاعَةَ the suckling. وَعَلَى And upon ٱلْمَوْلُودِ the father لَهُۥ (on) him رِزْقُهُنَّ (is) their provision
وَكِسْوَتُهُنَّ and their clothing بِٱلْمَعْرُوفِ in a fair manner. لَا Not تُكَلَّفُ is burdened نَفْسٌ any soul إِلَّا except وُسْعَهَا its capacity. لَا Not تُضَآرَّ made to suffer
وَٰلِدَةٌۢ (the) mother بِوَلَدِهَا because of her child وَلَا and not مَوْلُودٌ (the) father لَّهُۥ (be) بِوَلَدِهِۦ because of his child. وَعَلَى And on ٱلْوَارِثِ the (father's) heir مِثْلُ (is a duty) like ذَٰلِكَ that (of the father). فَإِنْ Then if
أَرَادَا they both desire فِصَالًا weaning عَن through تَرَاضٍ mutual consent مِّنْهُمَا of both of them وَتَشَاوُرٍ and consultation, فَلَا then no جُنَاحَ blame عَلَيْهِمَا on both of them. وَإِنْ And if
أَرَدتُّمْ you want أَن to تَسْتَرْضِعُوٓا۟ ask another women to suckle أَوْلَٰدَكُمْ your child فَلَا then (there is) no جُنَاحَ blame عَلَيْكُمْ on you, إِذَا when سَلَّمْتُم you pay مَّآ what
ءَاتَيْتُم you give بِٱلْمَعْرُوفِ in a fair manner. وَٱتَّقُوا۟ And fear ٱللَّهَ Allah وَٱعْلَمُوٓا۟ and know أَنَّ that ٱللَّهَ Allah بِمَا of what تَعْمَلُونَ you do بَصِيرٌ (is) All-Seer.