وَمَا
And what
لَكُمْ
for you
لَا
(that) not
تُقَٰتِلُونَ
you fight
فِى
in
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah,
وَٱلْمُسْتَضْعَفِينَ
and (for) those who are weak
مِنَ
among
ٱلرِّجَالِ
the men
وَٱلنِّسَآءِ and the women وَٱلْوِلْدَٰنِ and the children, ٱلَّذِينَ those who يَقُولُونَ say, رَبَّنَآ "Our Lord أَخْرِجْنَا take us out مِنْ of هَٰذِهِ this ٱلْقَرْيَةِ [the] town
ٱلظَّالِمِ [the] oppressor(s) أَهْلُهَا (are) its people وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself وَلِيًّا a protector وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself نَصِيرًا a helper.
ٱلَّذِينَ Those who ءَامَنُوا۟ believe, يُقَٰتِلُونَ they fight فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah; وَٱلَّذِينَ and those كَفَرُوا۟ who disbelieve, يُقَٰتِلُونَ they fight فِى in
سَبِيلِ (the) way ٱلطَّٰغُوتِ (of) the false deities. فَقَٰتِلُوٓا۟ So fight (against) أَوْلِيَآءَ (the) friends ٱلشَّيْطَٰنِ (of) the Shaitaan. إِنَّ Indeed, كَيْدَ (the) strategy ٱلشَّيْطَٰنِ (of) the Shaitaan
كَانَ is ضَعِيفًا weak. أَلَمْ Have not تَرَ you seen إِلَى [towards] ٱلَّذِينَ those who قِيلَ (when) it was said لَهُمْ to them, كُفُّوٓا۟ "Restrain أَيْدِيَكُمْ your hands وَأَقِيمُوا۟ and establish
ٱلصَّلَوٰةَ the prayer وَءَاتُوا۟ and give ٱلزَّكَوٰةَ the zakah?" فَلَمَّا Then when كُتِبَ was ordained عَلَيْهِمُ on them ٱلْقِتَالُ the fighting, إِذَا then فَرِيقٌ a group مِّنْهُمْ of them
يَخْشَوْنَ [they] fear ٱلنَّاسَ the people كَخَشْيَةِ as (they) fear ٱللَّهِ Allah أَوْ or أَشَدَّ more intense خَشْيَةً fear, وَقَالُوا۟ and they said, رَبَّنَا "Our Lord لِمَ why كَتَبْتَ have You ordained
عَلَيْنَا upon us ٱلْقِتَالَ [the] fighting? لَوْلَآ Why not أَخَّرْتَنَآ You postpone (it for) us إِلَىٰٓ to أَجَلٍ a term, قَرِيبٍ near." قُلْ Say, مَتَٰعُ "Enjoyment ٱلدُّنْيَا (of) the world قَلِيلٌ (is) little
وَٱلْءَاخِرَةُ and the Hereafter خَيْرٌ (is) better لِّمَنِ for whoever ٱتَّقَىٰ fears (Allah) وَلَا and not تُظْلَمُونَ you will be wronged فَتِيلًا (even as much as) a hair on a date-seed." أَيْنَمَا Wherever تَكُونُوا۟ you be
يُدْرِككُّمُ will overtake you ٱلْمَوْتُ [the] death وَلَوْ even if كُنتُمْ you are فِى in بُرُوجٍ towers مُّشَيَّدَةٍ lofty. وَإِن And if تُصِبْهُمْ befalls them حَسَنَةٌ any good
يَقُولُوا۟ they say, هَٰذِهِۦ "This مِنْ (is) عِندِ from ٱللَّهِ Allah." وَإِن And if تُصِبْهُمْ befalls them سَيِّئَةٌ any evil يَقُولُوا۟ they say, هَٰذِهِۦ "This مِنْ (is)
عِندِكَ (from) you." قُلْ Say, كُلٌّ "All مِّنْ (is) عِندِ from ٱللَّهِ Allah." فَمَالِ So what (is wrong) هَٰٓؤُلَآءِ (with) these ٱلْقَوْمِ [the] people, لَا not يَكَادُونَ do they seem يَفْقَهُونَ (to) understand
حَدِيثًا any statement. مَّآ What(ever) أَصَابَكَ befalls you مِنْ of حَسَنَةٍ (the) good فَمِنَ (is) from ٱللَّهِ Allah, وَمَآ and whatever أَصَابَكَ befalls you مِن of سَيِّئَةٍ (the) evil
فَمِن (is) from نَّفْسِكَ yourself. وَأَرْسَلْنَٰكَ And We have sent you لِلنَّاسِ for the people رَسُولًا (as) a Messenger, وَكَفَىٰ and is sufficient بِٱللَّهِ Allah شَهِيدًا (as) a Witness.
وَٱلنِّسَآءِ and the women وَٱلْوِلْدَٰنِ and the children, ٱلَّذِينَ those who يَقُولُونَ say, رَبَّنَآ "Our Lord أَخْرِجْنَا take us out مِنْ of هَٰذِهِ this ٱلْقَرْيَةِ [the] town
ٱلظَّالِمِ [the] oppressor(s) أَهْلُهَا (are) its people وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself وَلِيًّا a protector وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself نَصِيرًا a helper.
ٱلَّذِينَ Those who ءَامَنُوا۟ believe, يُقَٰتِلُونَ they fight فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah; وَٱلَّذِينَ and those كَفَرُوا۟ who disbelieve, يُقَٰتِلُونَ they fight فِى in
سَبِيلِ (the) way ٱلطَّٰغُوتِ (of) the false deities. فَقَٰتِلُوٓا۟ So fight (against) أَوْلِيَآءَ (the) friends ٱلشَّيْطَٰنِ (of) the Shaitaan. إِنَّ Indeed, كَيْدَ (the) strategy ٱلشَّيْطَٰنِ (of) the Shaitaan
كَانَ is ضَعِيفًا weak. أَلَمْ Have not تَرَ you seen إِلَى [towards] ٱلَّذِينَ those who قِيلَ (when) it was said لَهُمْ to them, كُفُّوٓا۟ "Restrain أَيْدِيَكُمْ your hands وَأَقِيمُوا۟ and establish
ٱلصَّلَوٰةَ the prayer وَءَاتُوا۟ and give ٱلزَّكَوٰةَ the zakah?" فَلَمَّا Then when كُتِبَ was ordained عَلَيْهِمُ on them ٱلْقِتَالُ the fighting, إِذَا then فَرِيقٌ a group مِّنْهُمْ of them
يَخْشَوْنَ [they] fear ٱلنَّاسَ the people كَخَشْيَةِ as (they) fear ٱللَّهِ Allah أَوْ or أَشَدَّ more intense خَشْيَةً fear, وَقَالُوا۟ and they said, رَبَّنَا "Our Lord لِمَ why كَتَبْتَ have You ordained
عَلَيْنَا upon us ٱلْقِتَالَ [the] fighting? لَوْلَآ Why not أَخَّرْتَنَآ You postpone (it for) us إِلَىٰٓ to أَجَلٍ a term, قَرِيبٍ near." قُلْ Say, مَتَٰعُ "Enjoyment ٱلدُّنْيَا (of) the world قَلِيلٌ (is) little
وَٱلْءَاخِرَةُ and the Hereafter خَيْرٌ (is) better لِّمَنِ for whoever ٱتَّقَىٰ fears (Allah) وَلَا and not تُظْلَمُونَ you will be wronged فَتِيلًا (even as much as) a hair on a date-seed." أَيْنَمَا Wherever تَكُونُوا۟ you be
يُدْرِككُّمُ will overtake you ٱلْمَوْتُ [the] death وَلَوْ even if كُنتُمْ you are فِى in بُرُوجٍ towers مُّشَيَّدَةٍ lofty. وَإِن And if تُصِبْهُمْ befalls them حَسَنَةٌ any good
يَقُولُوا۟ they say, هَٰذِهِۦ "This مِنْ (is) عِندِ from ٱللَّهِ Allah." وَإِن And if تُصِبْهُمْ befalls them سَيِّئَةٌ any evil يَقُولُوا۟ they say, هَٰذِهِۦ "This مِنْ (is)
عِندِكَ (from) you." قُلْ Say, كُلٌّ "All مِّنْ (is) عِندِ from ٱللَّهِ Allah." فَمَالِ So what (is wrong) هَٰٓؤُلَآءِ (with) these ٱلْقَوْمِ [the] people, لَا not يَكَادُونَ do they seem يَفْقَهُونَ (to) understand
حَدِيثًا any statement. مَّآ What(ever) أَصَابَكَ befalls you مِنْ of حَسَنَةٍ (the) good فَمِنَ (is) from ٱللَّهِ Allah, وَمَآ and whatever أَصَابَكَ befalls you مِن of سَيِّئَةٍ (the) evil
فَمِن (is) from نَّفْسِكَ yourself. وَأَرْسَلْنَٰكَ And We have sent you لِلنَّاسِ for the people رَسُولًا (as) a Messenger, وَكَفَىٰ and is sufficient بِٱللَّهِ Allah شَهِيدًا (as) a Witness.