وَكَذَٰلِكَ
And thus
فَتَنَّا
We try
بَعْضَهُم
some of them
بِبَعْضٍ
with others
لِّيَقُولُوٓا۟
that they say,
أَهَٰٓؤُلَآءِ
"Are these
مَنَّ
(whom has been) favored
ٱللَّهُ
(by) Allah
عَلَيْهِم [upon them] مِّنۢ from بَيْنِنَآ among us?" أَلَيْسَ is not ٱللَّهُ Allah بِأَعْلَمَ most knowing بِٱلشَّٰكِرِينَ of those who are grateful? وَإِذَا And when
جَآءَكَ come to you ٱلَّذِينَ those who يُؤْمِنُونَ believe بِـَٔايَٰتِنَا in Our Verses فَقُلْ then say, سَلَٰمٌ "Peace عَلَيْكُمْ (be) upon you. كَتَبَ (Has) Prescribed
رَبُّكُمْ your Lord عَلَىٰ upon نَفْسِهِ Himself ٱلرَّحْمَةَ the Mercy, أَنَّهُۥ that he مَنْ who عَمِلَ does مِنكُمْ among you سُوٓءًۢا evil
بِجَهَٰلَةٍ in ignorance ثُمَّ then تَابَ repents مِنۢ from بَعْدِهِۦ after it وَأَصْلَحَ and reforms, فَأَنَّهُۥ then, indeed He غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful."
وَكَذَٰلِكَ And thus نُفَصِّلُ We explain ٱلْءَايَٰتِ the Verses, وَلِتَسْتَبِينَ so that becomes manifest سَبِيلُ (the) way ٱلْمُجْرِمِينَ (of) the criminals.
قُلْ Say, إِنِّى "Indeed I نُهِيتُ [I] am forbidden أَنْ that أَعْبُدَ I worship ٱلَّذِينَ those whom تَدْعُونَ you call مِن from دُونِ besides ٱللَّهِ Allah." قُل Say,
لَّآ "Not أَتَّبِعُ I follow أَهْوَآءَكُمْ your (vain) desires, قَدْ certainly ضَلَلْتُ I would go astray إِذًا then, وَمَآ and not أَنَا۠ I (would be) مِنَ from ٱلْمُهْتَدِينَ the guided-ones."
قُلْ Say, إِنِّى "Indeed, I (am) عَلَىٰ on بَيِّنَةٍ clear proof مِّن from رَّبِّى my Lord, وَكَذَّبْتُم while you deny بِهِۦ [with] it. مَا Not عِندِى I have مَا what
تَسْتَعْجِلُونَ you seek to hasten بِهِۦٓ of it. إِنِ Not ٱلْحُكْمُ (is) the decision إِلَّا except لِلَّهِ for Allah. يَقُصُّ He relates ٱلْحَقَّ the truth, وَهُوَ and He
خَيْرُ (is the) best ٱلْفَٰصِلِينَ (of) the Deciders." قُل Say, لَّوْ "If أَنَّ that عِندِى (were) with me مَا what تَسْتَعْجِلُونَ you seek to hasten بِهِۦ of it, لَقُضِىَ surely would have been decided
ٱلْأَمْرُ the matter بَيْنِى between me وَبَيْنَكُمْ and between you. وَٱللَّهُ And Allah أَعْلَمُ (is) most knowing بِٱلظَّٰلِمِينَ of the wrongdoers. وَعِندَهُۥ And with Him
مَفَاتِحُ (are the) keys ٱلْغَيْبِ (of) the unseen, لَا no (one) يَعْلَمُهَآ knows them إِلَّا except هُوَ Him. وَيَعْلَمُ And He knows مَا what فِى (is) in ٱلْبَرِّ the land
وَٱلْبَحْرِ and in the sea. وَمَا And not تَسْقُطُ falls مِن of وَرَقَةٍ any leaf إِلَّا but يَعْلَمُهَا He knows it. وَلَا And not حَبَّةٍ a grain فِى in ظُلُمَٰتِ the darkness[es]
ٱلْأَرْضِ (of) the earth وَلَا and not رَطْبٍ moist وَلَا and not يَابِسٍ dry إِلَّا but فِى (is) in كِتَٰبٍ a Record مُّبِينٍ Clear.
عَلَيْهِم [upon them] مِّنۢ from بَيْنِنَآ among us?" أَلَيْسَ is not ٱللَّهُ Allah بِأَعْلَمَ most knowing بِٱلشَّٰكِرِينَ of those who are grateful? وَإِذَا And when
جَآءَكَ come to you ٱلَّذِينَ those who يُؤْمِنُونَ believe بِـَٔايَٰتِنَا in Our Verses فَقُلْ then say, سَلَٰمٌ "Peace عَلَيْكُمْ (be) upon you. كَتَبَ (Has) Prescribed
رَبُّكُمْ your Lord عَلَىٰ upon نَفْسِهِ Himself ٱلرَّحْمَةَ the Mercy, أَنَّهُۥ that he مَنْ who عَمِلَ does مِنكُمْ among you سُوٓءًۢا evil
بِجَهَٰلَةٍ in ignorance ثُمَّ then تَابَ repents مِنۢ from بَعْدِهِۦ after it وَأَصْلَحَ and reforms, فَأَنَّهُۥ then, indeed He غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful."
وَكَذَٰلِكَ And thus نُفَصِّلُ We explain ٱلْءَايَٰتِ the Verses, وَلِتَسْتَبِينَ so that becomes manifest سَبِيلُ (the) way ٱلْمُجْرِمِينَ (of) the criminals.
قُلْ Say, إِنِّى "Indeed I نُهِيتُ [I] am forbidden أَنْ that أَعْبُدَ I worship ٱلَّذِينَ those whom تَدْعُونَ you call مِن from دُونِ besides ٱللَّهِ Allah." قُل Say,
لَّآ "Not أَتَّبِعُ I follow أَهْوَآءَكُمْ your (vain) desires, قَدْ certainly ضَلَلْتُ I would go astray إِذًا then, وَمَآ and not أَنَا۠ I (would be) مِنَ from ٱلْمُهْتَدِينَ the guided-ones."
قُلْ Say, إِنِّى "Indeed, I (am) عَلَىٰ on بَيِّنَةٍ clear proof مِّن from رَّبِّى my Lord, وَكَذَّبْتُم while you deny بِهِۦ [with] it. مَا Not عِندِى I have مَا what
تَسْتَعْجِلُونَ you seek to hasten بِهِۦٓ of it. إِنِ Not ٱلْحُكْمُ (is) the decision إِلَّا except لِلَّهِ for Allah. يَقُصُّ He relates ٱلْحَقَّ the truth, وَهُوَ and He
خَيْرُ (is the) best ٱلْفَٰصِلِينَ (of) the Deciders." قُل Say, لَّوْ "If أَنَّ that عِندِى (were) with me مَا what تَسْتَعْجِلُونَ you seek to hasten بِهِۦ of it, لَقُضِىَ surely would have been decided
ٱلْأَمْرُ the matter بَيْنِى between me وَبَيْنَكُمْ and between you. وَٱللَّهُ And Allah أَعْلَمُ (is) most knowing بِٱلظَّٰلِمِينَ of the wrongdoers. وَعِندَهُۥ And with Him
مَفَاتِحُ (are the) keys ٱلْغَيْبِ (of) the unseen, لَا no (one) يَعْلَمُهَآ knows them إِلَّا except هُوَ Him. وَيَعْلَمُ And He knows مَا what فِى (is) in ٱلْبَرِّ the land
وَٱلْبَحْرِ and in the sea. وَمَا And not تَسْقُطُ falls مِن of وَرَقَةٍ any leaf إِلَّا but يَعْلَمُهَا He knows it. وَلَا And not حَبَّةٍ a grain فِى in ظُلُمَٰتِ the darkness[es]
ٱلْأَرْضِ (of) the earth وَلَا and not رَطْبٍ moist وَلَا and not يَابِسٍ dry إِلَّا but فِى (is) in كِتَٰبٍ a Record مُّبِينٍ Clear.