MyQuranStudy

Qur’an reader

Printed Mushaf view

Follow the familiar 604-page Mushaf layout, with the original line breaks preserved.
Choose a Mushaf page Navigate by passage, Juz, or page
Page 196 of 604 Hover or focus a word to see its meaning. Open in Verse Study →
القرآن الكريم Juz 10
فَلَا So (let) not تُعْجِبْكَ impress you أَمْوَٰلُهُمْ their wealth وَلَآ and not أَوْلَٰدُهُمْ their children. إِنَّمَا Only يُرِيدُ intends ٱللَّهُ Allah لِيُعَذِّبَهُم to punish them
بِهَا with it فِى in ٱلْحَيَوٰةِ the life ٱلدُّنْيَا (of) the world, وَتَزْهَقَ and should depart أَنفُسُهُمْ their souls وَهُمْ while they كَٰفِرُونَ (are) disbelievers.
وَيَحْلِفُونَ And they swear بِٱللَّهِ by Allah إِنَّهُمْ indeed, they لَمِنكُمْ surely (are) of you, وَمَا while not هُم they مِّنكُمْ (are) of you, وَلَٰكِنَّهُمْ but they
قَوْمٌ (are) a people يَفْرَقُونَ (who) are afraid.
لَوْ If يَجِدُونَ they could find مَلْجَـًٔا a refuge أَوْ or مَغَٰرَٰتٍ caves أَوْ or مُدَّخَلًا a place to enter,
لَّوَلَّوْا۟ surely, they would turn إِلَيْهِ to it, وَهُمْ and they يَجْمَحُونَ run wild.
وَمِنْهُم And among them مَّن (is he) who يَلْمِزُكَ criticizes you فِى concerning
ٱلصَّدَقَٰتِ the charities. فَإِنْ Then if أُعْطُوا۟ they are given مِنْهَا from it, رَضُوا۟ they are pleased; وَإِن but if لَّمْ not يُعْطَوْا۟ they are given مِنْهَآ from it, إِذَا then
هُمْ they يَسْخَطُونَ (are) enraged.
وَلَوْ And if أَنَّهُمْ [that] they رَضُوا۟ (were) satisfied مَآ (with) what ءَاتَىٰهُمُ gave them ٱللَّهُ Allah وَرَسُولُهُۥ and His Messenger,
وَقَالُوا۟ and said, حَسْبُنَا "Sufficient for us ٱللَّهُ (is) Allah, سَيُؤْتِينَا will give us ٱللَّهُ Allah مِن of فَضْلِهِۦ His Bounty وَرَسُولُهُۥٓ and His Messenger.
إِنَّآ Indeed, we إِلَى to ٱللَّهِ Allah رَٰغِبُونَ turn our hopes."
إِنَّمَا Only ٱلصَّدَقَٰتُ the charities لِلْفُقَرَآءِ (are) for the poor, وَٱلْمَسَٰكِينِ and the needy
وَٱلْعَٰمِلِينَ and those who collect عَلَيْهَا them, وَٱلْمُؤَلَّفَةِ and the ones inclined قُلُوبُهُمْ their hearts, وَفِى and in ٱلرِّقَابِ the (freeing of) the necks,
وَٱلْغَٰرِمِينَ and for those in debt وَفِى and in سَبِيلِ (the) way ٱللَّهِ (of) Allah, وَٱبْنِ and the wayfarer - *[meaning includes next word] ٱلسَّبِيلِ and the wayfarer - *[meaning includes prev. word] فَرِيضَةً an obligation
مِّنَ from ٱللَّهِ Allah. وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knowing, حَكِيمٌ All-Wise.
وَمِنْهُمُ And among them ٱلَّذِينَ (are) those who يُؤْذُونَ hurt
ٱلنَّبِىَّ the Prophet وَيَقُولُونَ and they say, هُوَ "He is أُذُنٌ (all) ear." قُلْ Say, أُذُنُ "An ear خَيْرٍ (of) goodness لَّكُمْ for you, يُؤْمِنُ he believes
بِٱللَّهِ in Allah, وَيُؤْمِنُ and believes لِلْمُؤْمِنِينَ the believers, وَرَحْمَةٌ and (is) a mercy لِّلَّذِينَ to those who ءَامَنُوا۟ believe
مِنكُمْ among you." وَٱلَّذِينَ And those who يُؤْذُونَ hurt رَسُولَ (the) Messenger ٱللَّهِ (of) Allah, لَهُمْ for them عَذَابٌ (is) a punishment أَلِيمٌ painful.
At-Tawba 55 – At-Tawba 61 196