إِنَّهُۥ
Indeed, it
لَقُرْءَانٌ
(is) surely, a Quran
كَرِيمٌ
noble,
فِى
In
كِتَٰبٍ
a Book
مَّكْنُونٍ
well-guarded,
لَّا
None
يَمَسُّهُۥٓ
touch it
إِلَّا
except
ٱلْمُطَهَّرُونَ the purified. تَنزِيلٌ A Revelation مِّن from رَّبِّ (the) Lord ٱلْعَٰلَمِينَ (of) the worlds. أَفَبِهَٰذَا Then is it to this ٱلْحَدِيثِ statement
أَنتُم that you مُّدْهِنُونَ (are) indifferent? وَتَجْعَلُونَ And you make رِزْقَكُمْ your provision أَنَّكُمْ that you تُكَذِّبُونَ deny. فَلَوْلَآ Then why not
إِذَا when بَلَغَتِ it reaches ٱلْحُلْقُومَ the throat, وَأَنتُمْ And you حِينَئِذٍ (at) that time تَنظُرُونَ look on, وَنَحْنُ And We أَقْرَبُ (are) nearer
إِلَيْهِ to him مِنكُمْ than you وَلَٰكِن but لَّا you (do) not see, *[meaning includes next or prev. word] تُبْصِرُونَ you (do) not see, *[meaning includes next or prev. word] فَلَوْلَآ Then why not, إِن if كُنتُمْ you are غَيْرَ not مَدِينِينَ to be recompensed,
تَرْجِعُونَهَآ Bring it back, إِن if كُنتُمْ you are صَٰدِقِينَ truthful. فَأَمَّآ Then إِن if كَانَ he was مِنَ of ٱلْمُقَرَّبِينَ those brought near,
فَرَوْحٌ Then rest وَرَيْحَانٌ and bounty وَجَنَّتُ and a Garden نَعِيمٍ (of) Pleasure. وَأَمَّآ And إِن if كَانَ he was مِنْ of أَصْحَٰبِ (the) companions
ٱلْيَمِينِ (of) the right, فَسَلَٰمٌ Then, peace لَّكَ for you; مِنْ [from] أَصْحَٰبِ (the) companions ٱلْيَمِينِ (of) the right. وَأَمَّآ But إِن if كَانَ he was مِنَ of
ٱلْمُكَذِّبِينَ the deniers, ٱلضَّآلِّينَ the astray, فَنُزُلٌ Then, hospitality مِّنْ of حَمِيمٍ (the) scalding water, وَتَصْلِيَةُ And burning جَحِيمٍ (in) Hellfire.
إِنَّ Indeed, هَٰذَا this لَهُوَ surely, it حَقُّ (is the) truth ٱلْيَقِينِ certain. فَسَبِّحْ So glorify بِٱسْمِ (the) name رَبِّكَ (of) your Lord, ٱلْعَظِيمِ the Most Great.
ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth, يُحْىِۦ He gives life وَيُمِيتُ and causes death, وَهُوَ and He عَلَىٰ (is) over كُلِّ all شَىْءٍ things قَدِيرٌ All-Powerful. هُوَ He
ٱلْأَوَّلُ (is) the First وَٱلْءَاخِرُ and the Last, وَٱلظَّٰهِرُ and the Apparent وَٱلْبَاطِنُ and the Unapparent, وَهُوَ and He بِكُلِّ (is) of every شَىْءٍ thing عَلِيمٌ All-Knower.
ٱلْمُطَهَّرُونَ the purified. تَنزِيلٌ A Revelation مِّن from رَّبِّ (the) Lord ٱلْعَٰلَمِينَ (of) the worlds. أَفَبِهَٰذَا Then is it to this ٱلْحَدِيثِ statement
أَنتُم that you مُّدْهِنُونَ (are) indifferent? وَتَجْعَلُونَ And you make رِزْقَكُمْ your provision أَنَّكُمْ that you تُكَذِّبُونَ deny. فَلَوْلَآ Then why not
إِذَا when بَلَغَتِ it reaches ٱلْحُلْقُومَ the throat, وَأَنتُمْ And you حِينَئِذٍ (at) that time تَنظُرُونَ look on, وَنَحْنُ And We أَقْرَبُ (are) nearer
إِلَيْهِ to him مِنكُمْ than you وَلَٰكِن but لَّا you (do) not see, *[meaning includes next or prev. word] تُبْصِرُونَ you (do) not see, *[meaning includes next or prev. word] فَلَوْلَآ Then why not, إِن if كُنتُمْ you are غَيْرَ not مَدِينِينَ to be recompensed,
تَرْجِعُونَهَآ Bring it back, إِن if كُنتُمْ you are صَٰدِقِينَ truthful. فَأَمَّآ Then إِن if كَانَ he was مِنَ of ٱلْمُقَرَّبِينَ those brought near,
فَرَوْحٌ Then rest وَرَيْحَانٌ and bounty وَجَنَّتُ and a Garden نَعِيمٍ (of) Pleasure. وَأَمَّآ And إِن if كَانَ he was مِنْ of أَصْحَٰبِ (the) companions
ٱلْيَمِينِ (of) the right, فَسَلَٰمٌ Then, peace لَّكَ for you; مِنْ [from] أَصْحَٰبِ (the) companions ٱلْيَمِينِ (of) the right. وَأَمَّآ But إِن if كَانَ he was مِنَ of
ٱلْمُكَذِّبِينَ the deniers, ٱلضَّآلِّينَ the astray, فَنُزُلٌ Then, hospitality مِّنْ of حَمِيمٍ (the) scalding water, وَتَصْلِيَةُ And burning جَحِيمٍ (in) Hellfire.
إِنَّ Indeed, هَٰذَا this لَهُوَ surely, it حَقُّ (is the) truth ٱلْيَقِينِ certain. فَسَبِّحْ So glorify بِٱسْمِ (the) name رَبِّكَ (of) your Lord, ٱلْعَظِيمِ the Most Great.
سورة Al-Hadid
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
سَبَّحَ
Glorifies
لِلَّهِ
[to] Allah
مَا
whatever
فِى
(is) in
ٱلسَّمَٰوَٰتِ
the heavens
وَٱلْأَرْضِ
and the earth,
وَهُوَ
and He
ٱلْعَزِيزُ
(is) the All-Mighty,
ٱلْحَكِيمُ
the All-Wise.
لَهُۥ
For Him
مُلْكُ
(is the) dominion
ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth, يُحْىِۦ He gives life وَيُمِيتُ and causes death, وَهُوَ and He عَلَىٰ (is) over كُلِّ all شَىْءٍ things قَدِيرٌ All-Powerful. هُوَ He
ٱلْأَوَّلُ (is) the First وَٱلْءَاخِرُ and the Last, وَٱلظَّٰهِرُ and the Apparent وَٱلْبَاطِنُ and the Unapparent, وَهُوَ and He بِكُلِّ (is) of every شَىْءٍ thing عَلِيمٌ All-Knower.