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القرآن الكريم Juz 11
يَعْتَذِرُونَ They will make excuses إِلَيْكُمْ to you إِذَا when رَجَعْتُمْ you (have) returned إِلَيْهِمْ to them. قُل Say, لَّا "(Do) not تَعْتَذِرُوا۟ make excuse,
لَن never نُّؤْمِنَ we will believe لَكُمْ you. قَدْ Verily, نَبَّأَنَا (has) informed us ٱللَّهُ Allah مِنْ of أَخْبَارِكُمْ your news, وَسَيَرَى and will see
ٱللَّهُ Allah عَمَلَكُمْ your deeds, وَرَسُولُهُۥ and His Messenger. ثُمَّ Then تُرَدُّونَ you will be brought back إِلَىٰ to, عَٰلِمِ (the) Knower ٱلْغَيْبِ (of) the unseen وَٱلشَّهَٰدَةِ and the seen,
فَيُنَبِّئُكُم then He will inform you بِمَا of what كُنتُمْ you used (to) تَعْمَلُونَ do."
سَيَحْلِفُونَ They will swear بِٱللَّهِ by Allah
لَكُمْ to you إِذَا when ٱنقَلَبْتُمْ you returned إِلَيْهِمْ to them, لِتُعْرِضُوا۟ that you may turn away عَنْهُمْ from them. فَأَعْرِضُوا۟ So turn away
عَنْهُمْ from them, إِنَّهُمْ indeed, they رِجْسٌ (are) impure وَمَأْوَىٰهُمْ and their abode جَهَنَّمُ (is) Hell, جَزَآءًۢ a recompense بِمَا for what كَانُوا۟ they used (to)
يَكْسِبُونَ earn.
يَحْلِفُونَ They swear لَكُمْ to you لِتَرْضَوْا۟ that you may be pleased عَنْهُمْ with them. فَإِن But if
تَرْضَوْا۟ you are pleased عَنْهُمْ with them, فَإِنَّ then indeed, ٱللَّهَ Allah لَا (is) not يَرْضَىٰ pleased عَنِ with ٱلْقَوْمِ the people ٱلْفَٰسِقِينَ (who are) defiantly disobedient.
ٱلْأَعْرَابُ The bedouins أَشَدُّ (are) stronger كُفْرًا (in) disbelief وَنِفَاقًا and hypocrisy, وَأَجْدَرُ and more likely أَلَّا that not يَعْلَمُوا۟ they know حُدُودَ (the) limits
مَآ (of) what أَنزَلَ (has) revealed ٱللَّهُ Allah عَلَىٰ to رَسُولِهِۦ His Messenger. وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knower, حَكِيمٌ All-Wise.
وَمِنَ And among
ٱلْأَعْرَابِ the bedouins مَن (is he) who يَتَّخِذُ takes مَا what يُنفِقُ he spends مَغْرَمًا (as) a loss, وَيَتَرَبَّصُ and he awaits بِكُمُ for you
ٱلدَّوَآئِرَ the turns (of misfortune). عَلَيْهِمْ Upon them دَآئِرَةُ (will be) the turn ٱلسَّوْءِ (of) the evil. وَٱللَّهُ And Allah سَمِيعٌ (is) All-Hearer, عَلِيمٌ All-Knower.
وَمِنَ But among
ٱلْأَعْرَابِ the bedouins مَن (is he) who, يُؤْمِنُ believes بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْءَاخِرِ the Last, وَيَتَّخِذُ and takes مَا what يُنفِقُ he spends
قُرُبَٰتٍ (as) means of nearness عِندَ with ٱللَّهِ Allah وَصَلَوَٰتِ and blessings ٱلرَّسُولِ (of) the Messenger. أَلَآ Behold! إِنَّهَا Indeed, it قُرْبَةٌ (is) a means of nearness لَّهُمْ for them.
سَيُدْخِلُهُمُ will admit them ٱللَّهُ Allah فِى to رَحْمَتِهِۦٓ His Mercy. إِنَّ Indeed, ٱللَّهَ Allah غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful.
At-Tawba 94 – At-Tawba 99 202