وَإِذْ
And when
أَخَذْنَا
We took
مِنَ
from
ٱلنَّبِيِّۦنَ
the Prophets
مِيثَٰقَهُمْ
their Covenant
وَمِنكَ
and from you
وَمِن
and from
نُّوحٍ
Nuh
وَإِبْرَٰهِيمَ
and Ibrahim
وَمُوسَىٰ and Musa وَعِيسَى and Isa, ٱبْنِ son مَرْيَمَ (of) Maryam. وَأَخَذْنَا And We took مِنْهُم from them مِّيثَٰقًا a covenant غَلِيظًا strong
لِّيَسْـَٔلَ That He may ask ٱلصَّٰدِقِينَ the truthful عَن about صِدْقِهِمْ their truth. وَأَعَدَّ And He has prepared لِلْكَٰفِرِينَ for the disbelievers عَذَابًا a punishment أَلِيمًا painful.
يَٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe! ٱذْكُرُوا۟ Remember نِعْمَةَ (the) Favor ٱللَّهِ (of) Allah عَلَيْكُمْ upon you إِذْ when جَآءَتْكُمْ came to you
جُنُودٌ (the) hosts فَأَرْسَلْنَا and We sent عَلَيْهِمْ upon them رِيحًا a wind وَجُنُودًا and hosts لَّمْ not تَرَوْهَا you (could) see them. وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word]
بِمَا of what تَعْمَلُونَ you do بَصِيرًا All-Seer. إِذْ When جَآءُوكُم they came upon you مِّن from فَوْقِكُمْ above you وَمِنْ and from أَسْفَلَ below
مِنكُمْ you, وَإِذْ and when زَاغَتِ grew wild ٱلْأَبْصَٰرُ the eyes وَبَلَغَتِ and reached ٱلْقُلُوبُ the hearts ٱلْحَنَاجِرَ the throats,
وَتَظُنُّونَ and you assumed بِٱللَّهِ about Allah ٱلظُّنُونَا۠ the assumptions. هُنَالِكَ There - ٱبْتُلِىَ were tried ٱلْمُؤْمِنُونَ the believers وَزُلْزِلُوا۟ and shaken
زِلْزَالًا (with a) shake شَدِيدًا severe. وَإِذْ And when يَقُولُ said ٱلْمُنَٰفِقُونَ the hypocrites وَٱلَّذِينَ and those فِى in قُلُوبِهِم their hearts
مَّرَضٌ (was) a disease, مَّا "Not وَعَدَنَا Allah promised us *[meaning includes next or prev. word] ٱللَّهُ Allah promised us *[meaning includes next or prev. word] وَرَسُولُهُۥٓ and His messenger إِلَّا except غُرُورًا delusion." وَإِذْ And when قَالَت said طَّآئِفَةٌ a party
مِّنْهُمْ of them, يَٰٓأَهْلَ "O People يَثْرِبَ (of) Yathrib! لَا No مُقَامَ stand لَكُمْ for you, فَٱرْجِعُوا۟ so return." وَيَسْتَـْٔذِنُ And asked permission فَرِيقٌ a group
مِّنْهُمُ of them ٱلنَّبِىَّ (from) the Prophet, يَقُولُونَ saying, إِنَّ "Indeed, بُيُوتَنَا our houses عَوْرَةٌ (are) exposed," وَمَا and not هِىَ they بِعَوْرَةٍ (were) exposed. إِن Not يُرِيدُونَ they wished
إِلَّا but فِرَارًا to flee. وَلَوْ And if دُخِلَتْ had been entered عَلَيْهِم upon them مِّنْ from أَقْطَارِهَا all its sides ثُمَّ then سُئِلُوا۟ they had been asked ٱلْفِتْنَةَ the treachery,
لَءَاتَوْهَا they (would) have certainly done it وَمَا and not تَلَبَّثُوا۟ they (would) have hesitated بِهَآ over it إِلَّا except يَسِيرًا a little. وَلَقَدْ And certainly كَانُوا۟ they had عَٰهَدُوا۟ promised
ٱللَّهَ Allah مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] لَا not يُوَلُّونَ they would turn ٱلْأَدْبَٰرَ their backs. وَكَانَ And is عَهْدُ (the) promise ٱللَّهِ (to) Allah مَسْـُٔولًا to be questioned.
وَمُوسَىٰ and Musa وَعِيسَى and Isa, ٱبْنِ son مَرْيَمَ (of) Maryam. وَأَخَذْنَا And We took مِنْهُم from them مِّيثَٰقًا a covenant غَلِيظًا strong
لِّيَسْـَٔلَ That He may ask ٱلصَّٰدِقِينَ the truthful عَن about صِدْقِهِمْ their truth. وَأَعَدَّ And He has prepared لِلْكَٰفِرِينَ for the disbelievers عَذَابًا a punishment أَلِيمًا painful.
يَٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe! ٱذْكُرُوا۟ Remember نِعْمَةَ (the) Favor ٱللَّهِ (of) Allah عَلَيْكُمْ upon you إِذْ when جَآءَتْكُمْ came to you
جُنُودٌ (the) hosts فَأَرْسَلْنَا and We sent عَلَيْهِمْ upon them رِيحًا a wind وَجُنُودًا and hosts لَّمْ not تَرَوْهَا you (could) see them. وَكَانَ And Allah is *[meaning includes next or prev. word] ٱللَّهُ And Allah is *[meaning includes next or prev. word]
بِمَا of what تَعْمَلُونَ you do بَصِيرًا All-Seer. إِذْ When جَآءُوكُم they came upon you مِّن from فَوْقِكُمْ above you وَمِنْ and from أَسْفَلَ below
مِنكُمْ you, وَإِذْ and when زَاغَتِ grew wild ٱلْأَبْصَٰرُ the eyes وَبَلَغَتِ and reached ٱلْقُلُوبُ the hearts ٱلْحَنَاجِرَ the throats,
وَتَظُنُّونَ and you assumed بِٱللَّهِ about Allah ٱلظُّنُونَا۠ the assumptions. هُنَالِكَ There - ٱبْتُلِىَ were tried ٱلْمُؤْمِنُونَ the believers وَزُلْزِلُوا۟ and shaken
زِلْزَالًا (with a) shake شَدِيدًا severe. وَإِذْ And when يَقُولُ said ٱلْمُنَٰفِقُونَ the hypocrites وَٱلَّذِينَ and those فِى in قُلُوبِهِم their hearts
مَّرَضٌ (was) a disease, مَّا "Not وَعَدَنَا Allah promised us *[meaning includes next or prev. word] ٱللَّهُ Allah promised us *[meaning includes next or prev. word] وَرَسُولُهُۥٓ and His messenger إِلَّا except غُرُورًا delusion." وَإِذْ And when قَالَت said طَّآئِفَةٌ a party
مِّنْهُمْ of them, يَٰٓأَهْلَ "O People يَثْرِبَ (of) Yathrib! لَا No مُقَامَ stand لَكُمْ for you, فَٱرْجِعُوا۟ so return." وَيَسْتَـْٔذِنُ And asked permission فَرِيقٌ a group
مِّنْهُمُ of them ٱلنَّبِىَّ (from) the Prophet, يَقُولُونَ saying, إِنَّ "Indeed, بُيُوتَنَا our houses عَوْرَةٌ (are) exposed," وَمَا and not هِىَ they بِعَوْرَةٍ (were) exposed. إِن Not يُرِيدُونَ they wished
إِلَّا but فِرَارًا to flee. وَلَوْ And if دُخِلَتْ had been entered عَلَيْهِم upon them مِّنْ from أَقْطَارِهَا all its sides ثُمَّ then سُئِلُوا۟ they had been asked ٱلْفِتْنَةَ the treachery,
لَءَاتَوْهَا they (would) have certainly done it وَمَا and not تَلَبَّثُوا۟ they (would) have hesitated بِهَآ over it إِلَّا except يَسِيرًا a little. وَلَقَدْ And certainly كَانُوا۟ they had عَٰهَدُوا۟ promised
ٱللَّهَ Allah مِن before, *[meaning includes next or prev. word] قَبْلُ before, *[meaning includes next or prev. word] لَا not يُوَلُّونَ they would turn ٱلْأَدْبَٰرَ their backs. وَكَانَ And is عَهْدُ (the) promise ٱللَّهِ (to) Allah مَسْـُٔولًا to be questioned.